2023-04-04 08:22:01 by ramamurthys
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are put one after another according to their merit in a compara-
tively higher order, it is Sāra. Most of the rhetoricians accept the fol-
lowing difinition: Sāra implies gradual heightening of excellence of
the things put in a proper order of sequence. But Jagannātha and
Jayaratha think that the reverse process (ie gradual degree of def
ciency) may also be taken as instances of Sāra. Therefore, in English
it may be termed as Climax as well as anti-Climax.
The figure Vardham
Sāra. The figures known as Ek
Mālād
a chain of things put in an order. Therefore, scholars like Jayaratha
and Jagann
ought to be recognised separately or not. On this problem both are
unany
unanimous on the point that these four form a class of figures like
some other classes (such as Rūpaka and Pari
eg 1. madhura
मधुरं मधु तस्माच्च सुधा तस्याः कवेर्वचः
Honey is sweet, sweeter than honey is nectar,
But even than that poetry is sweeter.
2. dāna
paropakaraṇa
दानं वित्तादृतं वाचः / कीर्तिध
परोपकरणं कायाद् / असारात् सारमुद्धरेत् ॥
191
Charity is better than wealth, truth than words of strife
So also fame and virtue better than long life;
Philanthropy better than this frame mundane.
From all worthless things the essence has to be taken.
Definitions
यत्र यथासमुदायाद्यथेकदेशं क्रमेण गुणवदिति ।
निर्धार्यते परावधि निरतिशयं तद् भवेत् सारम् ॥ रु. का. ७.९६
उत्तरोत्तरमुत्कर्षो भवे
उत्तरोत्तरमुत्कर्षः सा
समुदायाद् उत्कृष्टोत्कृष्टनिर्धारणं सारम् । वा. ५३
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Original from
UNIVERSITY OF MICHIGAN