2023-03-29 18:11:10 by ambuda-bot
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GLOSSARY
vyatireka). Byrom likewise expresses only the insecurity of man's
state and is unsure which "tutelary deity" guides him.
niścayagarbha, 'pregnant with decision': (1) a type of samdeha in which
the doubt is implicitly resolved by advancing a discriminating
qualification which makes it impossible that the two things in question
can be the same. (2) R 8.61 (62-63). (3) etat kim śašibimbam na tad
asti katham kalañkam añke'sya / kim và vadanam idam tat katham
iyam iyati prabhâsya syāt (Rudrata: "Can that be the moon's orb?
Impossible; there are no spots upon it! Can it then be a face?
If so, how could it be so brilliant?"). (4) "Women ben full of Ragerie,
/ Yet swinken not sans secresie / Thilke Moral shall ye understand, /
From Schoole-boy's Tale of fayre Irelond: / Which to the Fennes
hath him betake, / To filch the gray Ducke fro the Lake. / Right
then, there passen by the Way / His Aunt, and eke her Daughters
tway. Ducke in his Trowses hath he hent, / Not to be spied of
Ladies gent. / 'But ho! our Nephew', (crieth one) / 'Ho', quoth
another, 'Cozen John'; / And stoppen, and laugh, and callen out,—।
This sely Clerk full low doth lout: / They asken that, and talken this,
/*Lo here is Coz, and here is Miss'. / But, as he glozeth with Speeches
soote, The Ducke sore tickleth his Erse-root: / Force-piece and
buttons all-to-brest, / Forth thrust a white neck, and red crest. /
*Te-he', cry'd Ladies; Clerke nought spake: / Miss star'd; and gray
Ducke crieth Quake. / 'O Moder, Moder" (quoth the daughter) /
'Be thilke same thing Maids longen a'ter? / 'Bette is to pyne on coals
and chalke, / Then trust on Mon, whose yerde can talke'" (Alexander
Pope; "Imitation of Chaucer"). (5) The discrimination is given,
but the proper identification is not made: cf. niścayânta.
niścayânta, 'conclusive': (1) a type of sardeha in which the doubt is
resolved by the proper identification of the two similar things.
(2) R 8.61 (64). (3) kim ayam hariḥ katham tad gauraḥ kim vā
haraḥ kva so'sya vṛṣaḥ । iti samśayya bhavantam nämnā niścinvate
lokāḥ (Rudraţa: "Is he Kṛṣṇa? Why is he not dark? Is he Śiva?
Where is his bull? In this way onlookers at first doubting now at
last conclude who you are, O King"). (4) "Surely she lean'd o'er
me-her hair / Fell about my face .... / Nothing: the autumn-fall of
leaves" (Dante Gabriel Rossetti). (5) Cf. aniścaya and niscayagarbha
samdeha.
bhedânukti, 'non-expression of the difference': (1) same as aniścaya.
(2) M 138.
bhedôkti, 'expression of the difference': (1) same as niscayagarbha. (2) M 138.
GLOSSARY
vyatireka). Byrom likewise expresses only the insecurity of man's
state and is unsure which "tutelary deity" guides him.
niścayagarbha, 'pregnant with decision': (1) a type of samdeha in which
the doubt is implicitly resolved by advancing a discriminating
qualification which makes it impossible that the two things in question
can be the same. (2) R 8.61 (62-63). (3) etat kim śašibimbam na tad
asti katham kalañkam añke'sya / kim và vadanam idam tat katham
iyam iyati prabhâsya syāt (Rudrata: "Can that be the moon's orb?
Impossible; there are no spots upon it! Can it then be a face?
If so, how could it be so brilliant?"). (4) "Women ben full of Ragerie,
/ Yet swinken not sans secresie / Thilke Moral shall ye understand, /
From Schoole-boy's Tale of fayre Irelond: / Which to the Fennes
hath him betake, / To filch the gray Ducke fro the Lake. / Right
then, there passen by the Way / His Aunt, and eke her Daughters
tway. Ducke in his Trowses hath he hent, / Not to be spied of
Ladies gent. / 'But ho! our Nephew', (crieth one) / 'Ho', quoth
another, 'Cozen John'; / And stoppen, and laugh, and callen out,—।
This sely Clerk full low doth lout: / They asken that, and talken this,
/*Lo here is Coz, and here is Miss'. / But, as he glozeth with Speeches
soote, The Ducke sore tickleth his Erse-root: / Force-piece and
buttons all-to-brest, / Forth thrust a white neck, and red crest. /
*Te-he', cry'd Ladies; Clerke nought spake: / Miss star'd; and gray
Ducke crieth Quake. / 'O Moder, Moder" (quoth the daughter) /
'Be thilke same thing Maids longen a'ter? / 'Bette is to pyne on coals
and chalke, / Then trust on Mon, whose yerde can talke'" (Alexander
Pope; "Imitation of Chaucer"). (5) The discrimination is given,
but the proper identification is not made: cf. niścayânta.
niścayânta, 'conclusive': (1) a type of sardeha in which the doubt is
resolved by the proper identification of the two similar things.
(2) R 8.61 (64). (3) kim ayam hariḥ katham tad gauraḥ kim vā
haraḥ kva so'sya vṛṣaḥ । iti samśayya bhavantam nämnā niścinvate
lokāḥ (Rudraţa: "Is he Kṛṣṇa? Why is he not dark? Is he Śiva?
Where is his bull? In this way onlookers at first doubting now at
last conclude who you are, O King"). (4) "Surely she lean'd o'er
me-her hair / Fell about my face .... / Nothing: the autumn-fall of
leaves" (Dante Gabriel Rossetti). (5) Cf. aniścaya and niscayagarbha
samdeha.
bhedânukti, 'non-expression of the difference': (1) same as aniścaya.
(2) M 138.
bhedôkti, 'expression of the difference': (1) same as niscayagarbha. (2) M 138.