vyasayogicaritam /309
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15
the Mysore Archæological Report for 1910 by Rao Bahadur
Mr. R. Narasimhachar.)
The Janmanjaneya temple which, according to tradition,
marks the birthplace of Sri Vyasaraja, was probably built
in the campaign of installing Anjaneya idols undertaken by
Sri Vyasaraja (see para 11 of the Introduction). The
construction of the Rama temple by the grandfather of
Vyasaraja shows that the family was a well-to-do one, and
it justifies the description by Somanatha in the same context
of the boundless wealth of the Brahmans of Bannur :-
fzaznai ya gerqqni fari ammìau farrermont ।
अभून्नवै ब्राह्मण इत्यमोघ मपि श्रुतेर्वाक्यमलं ममार्ज ॥
E.
Para 50 of the Introduction :-
For Harihara III, see also para 59 of Rao Bahadur
Mr. R. Narasimhachar's Mysore Archæological Report for
the year ending with 30th June 1908, where Harihara's
inscriptions of 1417 and 1420 A.D. are quoted. See also
para 53 of the Madras Epigraphical Report for 1909-10.
F.
Para 83 of the Introduction :-
In the statement that the worship of Jambukesvara
brings the Empire of Jambudvipa, an ancient legend is
alluded to, of a spider having become a Chola king by
worship at the place. See page 10 of the Madras Epigra-
phical Report for 1891-92.
the Mysore Archæological Report for 1910 by Rao Bahadur
Mr. R. Narasimhachar.)
The Janmanjaneya temple which, according to tradition,
marks the birthplace of Sri Vyasaraja, was probably built
in the campaign of installing Anjaneya idols undertaken by
Sri Vyasaraja (see para 11 of the Introduction). The
construction of the Rama temple by the grandfather of
Vyasaraja shows that the family was a well-to-do one, and
it justifies the description by Somanatha in the same context
of the boundless wealth of the Brahmans of Bannur :-
fzaznai ya gerqqni fari ammìau farrermont ।
अभून्नवै ब्राह्मण इत्यमोघ मपि श्रुतेर्वाक्यमलं ममार्ज ॥
E.
Para 50 of the Introduction :-
For Harihara III, see also para 59 of Rao Bahadur
Mr. R. Narasimhachar's Mysore Archæological Report for
the year ending with 30th June 1908, where Harihara's
inscriptions of 1417 and 1420 A.D. are quoted. See also
para 53 of the Madras Epigraphical Report for 1909-10.
F.
Para 83 of the Introduction :-
In the statement that the worship of Jambukesvara
brings the Empire of Jambudvipa, an ancient legend is
alluded to, of a spider having become a Chola king by
worship at the place. See page 10 of the Madras Epigra-
phical Report for 1891-92.