2023-02-20 14:33:22 by ambuda-bot
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VIVEKACŪDĀMANI
87
[Hidden etc.--It is the purified buddhi which catches a glimpse of
the Atman.
The sense of various Śruti passages of Advaitic import is reproduced
in these lokas. The reader is specially referred to Brhadkārayyaka, III.
vili. 8. Taittirāya, II 2 and Svetāsvatara, III. 8.1
ब्रह्माभिन्नत्व विज्ञानं भवमोक्षस्य कारणम् ।
येनाद्वितीय मानन्दं ब्रह्म सम्पद्यते बुधैः ॥ २२३ ॥
223. The realization of one's identity with Brahman is
the cause of liberation from the bonds of Samsāra, by
means of which the wise man attains Brahman, the One
without a second, the Bliss Absolute.
ब्रह्मभूतस्तु संसृत्यै विद्वान्नावर्तते पुनः ।
विज्ञातव्यमतः सम्यग्ब्रह्माभिन्नत्वमात्मनः ॥ २२४ ।
224. Once having realized Brahman, one no longer
returns to the realm of transmigration. Therefore one must
fully realize one's identity with Brahman.
सत्यं ज्ञानमनन्तं ब्रह्म विशुद्धं परं स्वतःसिद्धम् ।
नित्यानन्दैकरसं प्रत्यगभिन्नं निरन्तरं जयति ॥ २२५ ॥
225. Brahman is Existence, Knowledge, Infinity, pure,
supreme, self-existent, cternal, and indivisible Bliss, not
different (in reality) from the individual soul, and devoid
of interior or exterior. It is (ever) triumphant.
सदिदं परमाद्वैतं स्वस्मादन्यस्य वस्तुनोऽभावात् ।
न ह्यन्यदस्ति किञ्चित् सम्यक् परमार्थतत्त्व बोधदशायाम्
॥ २२६ ॥
87
[Hidden etc.--It is the purified buddhi which catches a glimpse of
the Atman.
The sense of various Śruti passages of Advaitic import is reproduced
in these lokas. The reader is specially referred to Brhadkārayyaka, III.
vili. 8. Taittirāya, II 2 and Svetāsvatara, III. 8.1
ब्रह्माभिन्नत्व विज्ञानं भवमोक्षस्य कारणम् ।
येनाद्वितीय मानन्दं ब्रह्म सम्पद्यते बुधैः ॥ २२३ ॥
223. The realization of one's identity with Brahman is
the cause of liberation from the bonds of Samsāra, by
means of which the wise man attains Brahman, the One
without a second, the Bliss Absolute.
ब्रह्मभूतस्तु संसृत्यै विद्वान्नावर्तते पुनः ।
विज्ञातव्यमतः सम्यग्ब्रह्माभिन्नत्वमात्मनः ॥ २२४ ।
224. Once having realized Brahman, one no longer
returns to the realm of transmigration. Therefore one must
fully realize one's identity with Brahman.
सत्यं ज्ञानमनन्तं ब्रह्म विशुद्धं परं स्वतःसिद्धम् ।
नित्यानन्दैकरसं प्रत्यगभिन्नं निरन्तरं जयति ॥ २२५ ॥
225. Brahman is Existence, Knowledge, Infinity, pure,
supreme, self-existent, cternal, and indivisible Bliss, not
different (in reality) from the individual soul, and devoid
of interior or exterior. It is (ever) triumphant.
सदिदं परमाद्वैतं स्वस्मादन्यस्य वस्तुनोऽभावात् ।
न ह्यन्यदस्ति किञ्चित् सम्यक् परमार्थतत्त्व बोधदशायाम्
॥ २२६ ॥