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201
Wal
VIVEKACŪDĀMANI
देहं धियं चित्प्रतिविम्बमेवं
विसृज्य बुद्धौ निहितं गुहायाम् ।
द्रष्टारमात्मानमखण्डवोधं
सर्वप्रकाशं सदसद्विलक्षणम् ॥ २२० ॥
नित्यं विभुं सर्वगतं सुसूक्ष्म-
मन्तर्बहिः शून्यमनन्यमात्मनः ।
विज्ञाय सम्यनिजरूपमेतत्
पुमान् विपाप्मा विरजो विमृत्युः ॥ २२१ ॥
विशोक आनन्दघनो विपश्चित्
स्वयं कुतश्चिन्न विभेति कश्चित् ।
नान्योऽस्ति पन्था भवबन्धमुक्ते-
विना स्वतत्त्वावगमं मुमुक्षोः ॥ २२२ ॥
220-222. Similarly, discarding the body, the buddhi
and the reflection of the Cit in it, and realizing the Witness,
the Self, the Knowledge Absolute, the cause of the mani-
festation of everything, which is hidden' in the recesses of
the buddhi, is distinct from the gross and subtle, eternal,
omnipresent, all-pervading and extremely subtle, and which
has neither interior nor exterior and is identical with one-
self-fully realizing this true nature of oneself, one becomes
free from sin, taint, death, and grief, and becomes the
embodiment of Bliss. Illumined himself, he is afraid of
none. For a seeker after liberation there is no other way
to the breaking of the bonds of transmigration than the
realization of the truth of one's own Self.
201
Wal
VIVEKACŪDĀMANI
देहं धियं चित्प्रतिविम्बमेवं
विसृज्य बुद्धौ निहितं गुहायाम् ।
द्रष्टारमात्मानमखण्डवोधं
सर्वप्रकाशं सदसद्विलक्षणम् ॥ २२० ॥
नित्यं विभुं सर्वगतं सुसूक्ष्म-
मन्तर्बहिः शून्यमनन्यमात्मनः ।
विज्ञाय सम्यनिजरूपमेतत्
पुमान् विपाप्मा विरजो विमृत्युः ॥ २२१ ॥
विशोक आनन्दघनो विपश्चित्
स्वयं कुतश्चिन्न विभेति कश्चित् ।
नान्योऽस्ति पन्था भवबन्धमुक्ते-
विना स्वतत्त्वावगमं मुमुक्षोः ॥ २२२ ॥
220-222. Similarly, discarding the body, the buddhi
and the reflection of the Cit in it, and realizing the Witness,
the Self, the Knowledge Absolute, the cause of the mani-
festation of everything, which is hidden' in the recesses of
the buddhi, is distinct from the gross and subtle, eternal,
omnipresent, all-pervading and extremely subtle, and which
has neither interior nor exterior and is identical with one-
self-fully realizing this true nature of oneself, one becomes
free from sin, taint, death, and grief, and becomes the
embodiment of Bliss. Illumined himself, he is afraid of
none. For a seeker after liberation there is no other way
to the breaking of the bonds of transmigration than the
realization of the truth of one's own Self.