2023-02-20 14:33:20 by ambuda-bot
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VIVEKACŪDĀMANI
79
जलं पंकवदत्यन्तं पंकापाये जलं स्फुटम्
।ion oth
यथा भाति तथात्मापि दोषाभावे स्फुटप्रभः ॥ २०४ ॥
204. Just as the water which is very muddy again
appears as transparent water when the mud is removed, so
the Atman also manifests Its undimmed lustre when the
taint has been removed.
[Water is naturally pure, but it is polluted by foreign substances
mixing with it. These impurities can be removed by filtration, distilla-
tion, etc. So the apparent impurity of the soul can be removed by dis-
crimination-which shows that it is nescience that hides the real nature
of the Self.]
असन्निवृत्तौ तु सदात्मना स्फुटं
प्रतीतिरेतस्य भवेत्प्रतीचः ।
ततो निरासः करणीय एव
सदात्मन: साध्वहमादिवस्तुनः ॥ २०५ ॥
TOD
205. When the unreal ceases to exist, this very individual
soul is definitely realized as the eternal Self. Therefore one
must make it a point completely to remove things like
egoism from the cternal Self. sandes
farm
[Things-Which are in reality superimpositions.]
अतो नायं परात्मा स्याद्विज्ञानमयशब्दभाक् ।
विकारित्वाज्जडत्वाच्च परिच्छिन्नत्वहेतुतः ।..
दृश्यत्वाद्व्यभिचारित्वान्नानित्यो नित्य इष्यते ॥ २०६॥
AMA
206. This knowledge sheath (Vijñānamaya Kosa) that
we have been speaking of, cannot be the Supreme Self for
79
जलं पंकवदत्यन्तं पंकापाये जलं स्फुटम्
।ion oth
यथा भाति तथात्मापि दोषाभावे स्फुटप्रभः ॥ २०४ ॥
204. Just as the water which is very muddy again
appears as transparent water when the mud is removed, so
the Atman also manifests Its undimmed lustre when the
taint has been removed.
[Water is naturally pure, but it is polluted by foreign substances
mixing with it. These impurities can be removed by filtration, distilla-
tion, etc. So the apparent impurity of the soul can be removed by dis-
crimination-which shows that it is nescience that hides the real nature
of the Self.]
असन्निवृत्तौ तु सदात्मना स्फुटं
प्रतीतिरेतस्य भवेत्प्रतीचः ।
ततो निरासः करणीय एव
सदात्मन: साध्वहमादिवस्तुनः ॥ २०५ ॥
TOD
205. When the unreal ceases to exist, this very individual
soul is definitely realized as the eternal Self. Therefore one
must make it a point completely to remove things like
egoism from the cternal Self. sandes
farm
[Things-Which are in reality superimpositions.]
अतो नायं परात्मा स्याद्विज्ञानमयशब्दभाक् ।
विकारित्वाज्जडत्वाच्च परिच्छिन्नत्वहेतुतः ।..
दृश्यत्वाद्व्यभिचारित्वान्नानित्यो नित्य इष्यते ॥ २०६॥
AMA
206. This knowledge sheath (Vijñānamaya Kosa) that
we have been speaking of, cannot be the Supreme Self for