2023-02-20 14:33:19 by ambuda-bot
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VIVEKACŪDĀMANI
177. The mind continually produces for the experiencer
all sense-objects without exception, whether perceived as
gross or fine, I the differences of body, caste, order of life,
and tribe, as well as the varietics of qualification, action, 2
means, 3 and results. 4
[Gross or fine-In the waking and dream states respectively.
-Action-To obtain desired results.
3 Means- For these actions.
4 Results- Such as enjoyment in heaven ctc. ]
69
असंगचिद्रूपममुं विमोह्य
देहेन्द्रियप्राणगुणैर्निबध्य
अहंममेति भ्रमयत्यजस्रं
मनः स्वकृत्येषु फलोपभुक्तिपु ॥ १७८ ॥
178. Deluding the Jiva, which is unattached Pure In-
telligence, and binding it by the tics of body, organs, and
Prāņas, the mind causes it to wander, with ideas of "I" and
"mine", amidst the varied enjoyment of results achieved by
itself.
(eta an
[Binding etc.--Strictly speaking, it is our attachment to these that
binds us.]
अध्यासदोषात्पुरुषस्य संसृति-
रध्यासबन्धस्त्वमुनैव कल्पितः
रजस्तमोदोषवतोऽविवेकिनो
जन्मादिदुःखस्य निदानमेतत् ॥ १७९ ॥
179. Man's transmigration is due to the evil of super-
imposition, and the bondage of superimposition is created
177. The mind continually produces for the experiencer
all sense-objects without exception, whether perceived as
gross or fine, I the differences of body, caste, order of life,
and tribe, as well as the varietics of qualification, action, 2
means, 3 and results. 4
[Gross or fine-In the waking and dream states respectively.
-Action-To obtain desired results.
3 Means- For these actions.
4 Results- Such as enjoyment in heaven ctc. ]
69
असंगचिद्रूपममुं विमोह्य
देहेन्द्रियप्राणगुणैर्निबध्य
अहंममेति भ्रमयत्यजस्रं
मनः स्वकृत्येषु फलोपभुक्तिपु ॥ १७८ ॥
178. Deluding the Jiva, which is unattached Pure In-
telligence, and binding it by the tics of body, organs, and
Prāņas, the mind causes it to wander, with ideas of "I" and
"mine", amidst the varied enjoyment of results achieved by
itself.
(eta an
[Binding etc.--Strictly speaking, it is our attachment to these that
binds us.]
अध्यासदोषात्पुरुषस्य संसृति-
रध्यासबन्धस्त्वमुनैव कल्पितः
रजस्तमोदोषवतोऽविवेकिनो
जन्मादिदुःखस्य निदानमेतत् ॥ १७९ ॥
179. Man's transmigration is due to the evil of super-
imposition, and the bondage of superimposition is created