2023-02-20 14:33:15 by ambuda-bot
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VIVEKACŪDĀMANI
127. Which Itself sees all, but which no one beholds,
which illumines the intellect etc., but which they cannot
illumine. – This is that.
47
येन विश्वमिदं व्याप्तं यं न व्याप्नोति किञ्चन ।
आभारूपमिदं सर्वं यं भान्तमनुभात्ययम् ॥ १२८ ॥
128. By which this universe is pervaded, but which
nothing pervades, which shining, all this (universe) shines
as Its reflection. This is That.
.
[1By which, etc. - Compare Chhāndogya, III. xi. 6, and Gild, X. 42.
2Which shining etc.-A reproduction of the sense of the celebrated
verse occurring in Katha, II. v. 15, Mundaka, 11. ii. 10, and Svetasvatara,
VI. 14.]
यस्य सन्निधिमात्रेण देहेन्द्रियमनोधियः ।
विषयेषु स्वकीयेषु वर्तन्ते प्रेरिता इव ॥ १२९ ॥.
esence the
129. By whose very presence the body, the organs,
mind and intellect keep to their respective spheres of
action, like servants!
अहङ्कारादिदेहान्ता विषयाश्च सुखादयः ।
वेद्यन्ते घटवद् येन नित्यबोधस्वरूपिणा ॥ १३० ॥
brenda
130. By which everything from cgoism down to the
body, the sense-objects, and pleasure ctc., is known as
palpably as a jar-for It is the essence of Eternal Knowl-
edge!
[Compare Brhadirayyaka, IV. iii. 23.]
127. Which Itself sees all, but which no one beholds,
which illumines the intellect etc., but which they cannot
illumine. – This is that.
47
येन विश्वमिदं व्याप्तं यं न व्याप्नोति किञ्चन ।
आभारूपमिदं सर्वं यं भान्तमनुभात्ययम् ॥ १२८ ॥
128. By which this universe is pervaded, but which
nothing pervades, which shining, all this (universe) shines
as Its reflection. This is That.
.
[1By which, etc. - Compare Chhāndogya, III. xi. 6, and Gild, X. 42.
2Which shining etc.-A reproduction of the sense of the celebrated
verse occurring in Katha, II. v. 15, Mundaka, 11. ii. 10, and Svetasvatara,
VI. 14.]
यस्य सन्निधिमात्रेण देहेन्द्रियमनोधियः ।
विषयेषु स्वकीयेषु वर्तन्ते प्रेरिता इव ॥ १२९ ॥.
esence the
129. By whose very presence the body, the organs,
mind and intellect keep to their respective spheres of
action, like servants!
अहङ्कारादिदेहान्ता विषयाश्च सुखादयः ।
वेद्यन्ते घटवद् येन नित्यबोधस्वरूपिणा ॥ १३० ॥
brenda
130. By which everything from cgoism down to the
body, the sense-objects, and pleasure ctc., is known as
palpably as a jar-for It is the essence of Eternal Knowl-
edge!
[Compare Brhadirayyaka, IV. iii. 23.]