2023-02-20 14:33:12 by ambuda-bot
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VIVEKACUDĀMANI
33
स्थूलस्य सम्भवजरामरणानि धर्मा:
स्थौल्यादयो बहुविधाः शिशुताद्यवस्था: ।
वर्णाश्रमादिनियमा बहुधाऽमयाः स्युः
पूजावमानबहुमानमुखा विशेषाः ॥ ९१ ॥
91.
Birth, decay and death are the various characteris-
tics of the gross body, as also stoutness etc.; childhood etc.,
are its different conditions; it has got various restrictions
regarding castes and orders of life2; it is subject to various
discases, and meets with different kinds of treatment, such
as worship, insult and high honours.
OP
[1Castes- Brāhmapa etc.
2Orders of life - The student life, married life, etc. ]
बुद्धीन्द्रियाणि श्रवणं त्वगक्षि
घ्राणं च जिह्वा विषयाववोधनात् ।
वाक्पाणिपादा गुदमप्युपस्थः
कर्मेन्द्रियाणि प्रवणेन कर्मसु ॥ ९२ ॥
92. The ears, skin, eyes, nose, and tongue are organs
of knowledge, for they help us to cognise objects; the vocal
organs, hands, legs, etc. are organs of action, owing to
their tendency to work.
निगद्यतेऽन्तःकरणं मनोधी-
रहंकृतिश्चित्तमिति स्ववृत्तिभिः ।
मनस्तु संकल्पविकल्पनादिभि-
र्बुद्धिः पदार्थाध्यवसायधर्मतः ॥ ९३ ॥
VIVEKACUDĀMANI
33
स्थूलस्य सम्भवजरामरणानि धर्मा:
स्थौल्यादयो बहुविधाः शिशुताद्यवस्था: ।
वर्णाश्रमादिनियमा बहुधाऽमयाः स्युः
पूजावमानबहुमानमुखा विशेषाः ॥ ९१ ॥
91.
Birth, decay and death are the various characteris-
tics of the gross body, as also stoutness etc.; childhood etc.,
are its different conditions; it has got various restrictions
regarding castes and orders of life2; it is subject to various
discases, and meets with different kinds of treatment, such
as worship, insult and high honours.
OP
[1Castes- Brāhmapa etc.
2Orders of life - The student life, married life, etc. ]
बुद्धीन्द्रियाणि श्रवणं त्वगक्षि
घ्राणं च जिह्वा विषयाववोधनात् ।
वाक्पाणिपादा गुदमप्युपस्थः
कर्मेन्द्रियाणि प्रवणेन कर्मसु ॥ ९२ ॥
92. The ears, skin, eyes, nose, and tongue are organs
of knowledge, for they help us to cognise objects; the vocal
organs, hands, legs, etc. are organs of action, owing to
their tendency to work.
निगद्यतेऽन्तःकरणं मनोधी-
रहंकृतिश्चित्तमिति स्ववृत्तिभिः ।
मनस्तु संकल्पविकल्पनादिभि-
र्बुद्धिः पदार्थाध्यवसायधर्मतः ॥ ९३ ॥