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VIVEKACŪDĀMANI
गुणदोषविशिष्टेऽस्मिन्स्वभावेन विलक्षणे ।
सर्वत्र समदशित्वं जीवन्मुक्तस्य लक्षणम् ॥ ४३३ ॥
433. Lookingl everywhere with an eye of equality in
this world, full of elements possessing merits and demerits,
and distinct by nature from one another, is a characteristic
of one liberated-in-life.
[Looking etc. - The world is so full of diversity, yet the man of
realization looks deeper, and sees the one Brahman in everything. ]
इष्टानिष्टार्थं सम्प्राप्तौ समदर्शितयाऽऽत्मनि ।
उभयत्राविकारित्वं जीवन्मुक्तस्य लक्षणम् ॥ ४३४ ॥
434. When things pleasant or painful present them-
selves, to remain unruffled in mind in both cases, through
the sameness of attitude, is a characteristic of one liberated-
in-life.
ब्रह्मानन्दरसास्वादासक्तचित्ततया यतेः ।
अन्तर्बहिरविज्ञानं जीवन्मुक्तस्य लक्षणम् ॥ ४३५ ॥
435. The absence of all ideas of interior or exterior
in the case of a Sannyäsin, owing to his mind being engros-
sed in tasting the bliss of Brahman, is a characteristic of
one liberated-in-life.
[1 Interior etc. - Since there is but one Existence, Brahman. ]
देहेन्द्रियादौ कर्तव्ये ममाहंभाववर्जितः ।
औदासीन्येन यस्तिष्ठेत्स जीवन्मुक्तलक्षण: ॥ ४३६ ॥
VIVEKACŪDĀMANI
गुणदोषविशिष्टेऽस्मिन्स्वभावेन विलक्षणे ।
सर्वत्र समदशित्वं जीवन्मुक्तस्य लक्षणम् ॥ ४३३ ॥
433. Lookingl everywhere with an eye of equality in
this world, full of elements possessing merits and demerits,
and distinct by nature from one another, is a characteristic
of one liberated-in-life.
[Looking etc. - The world is so full of diversity, yet the man of
realization looks deeper, and sees the one Brahman in everything. ]
इष्टानिष्टार्थं सम्प्राप्तौ समदर्शितयाऽऽत्मनि ।
उभयत्राविकारित्वं जीवन्मुक्तस्य लक्षणम् ॥ ४३४ ॥
434. When things pleasant or painful present them-
selves, to remain unruffled in mind in both cases, through
the sameness of attitude, is a characteristic of one liberated-
in-life.
ब्रह्मानन्दरसास्वादासक्तचित्ततया यतेः ।
अन्तर्बहिरविज्ञानं जीवन्मुक्तस्य लक्षणम् ॥ ४३५ ॥
435. The absence of all ideas of interior or exterior
in the case of a Sannyäsin, owing to his mind being engros-
sed in tasting the bliss of Brahman, is a characteristic of
one liberated-in-life.
[1 Interior etc. - Since there is but one Existence, Brahman. ]
देहेन्द्रियादौ कर्तव्ये ममाहंभाववर्जितः ।
औदासीन्येन यस्तिष्ठेत्स जीवन्मुक्तलक्षण: ॥ ४३६ ॥