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VIVEKACUDĀMANI
वैराग्यस्य फलं बोधो बोधस्योपरतिः फलम् ।
स्वानन्दानुभवाच्छान्तिरेषैवोपरतेः फलम् ॥ ४१९ ॥
419. The result of dispassion is knowledge, that of
knowledge is withdrawal from sense-pleasures, which leads
to the experience of the Bliss of the Self, whence follows
Peace.
159.
यद्यत्तरोत्तराभाव: पूर्वपूर्वन्तु निष्फलम् ।
निवृत्तिः परमा तृप्तिरानन्दोऽनुपमः स्वतः ॥ ४२० ॥
420. If there is an absence of the succeeding stages, the
preceding ones are futile. (When the series is perfect) the
cessation of the objective world, extreme satisfaction, and
matchless bliss follow as a matter of course.
दृष्टदुःखेष्वनुद्वेगो विद्याया: प्रस्तुतं फलम् ।
यत्कृतं भ्रान्तिवेलायां नाना कर्म जुगुप्सितम् ।
पश्चान्नरो विवेकेन तत्कथं कर्तुमर्हति ॥ ४२१ ॥
421. Being unruffled by earthly troubles is the result
in question of knowledge. How can a man who did various
loathsome deeds during the state of delusion, commit the
same afterwards, possessed of discrimination ?
[1Earthly-Lit. visible, i.c. those experienced in this life, as opposed
to the invisible ones, i.c. those which are to be experienced hereafter.]
विद्याफलं स्यादसतो निवृत्तिः
प्रवृत्तिरज्ञानफलं तदीक्षितम् ।
वैराग्यस्य फलं बोधो बोधस्योपरतिः फलम् ।
स्वानन्दानुभवाच्छान्तिरेषैवोपरतेः फलम् ॥ ४१९ ॥
419. The result of dispassion is knowledge, that of
knowledge is withdrawal from sense-pleasures, which leads
to the experience of the Bliss of the Self, whence follows
Peace.
159.
यद्यत्तरोत्तराभाव: पूर्वपूर्वन्तु निष्फलम् ।
निवृत्तिः परमा तृप्तिरानन्दोऽनुपमः स्वतः ॥ ४२० ॥
420. If there is an absence of the succeeding stages, the
preceding ones are futile. (When the series is perfect) the
cessation of the objective world, extreme satisfaction, and
matchless bliss follow as a matter of course.
दृष्टदुःखेष्वनुद्वेगो विद्याया: प्रस्तुतं फलम् ।
यत्कृतं भ्रान्तिवेलायां नाना कर्म जुगुप्सितम् ।
पश्चान्नरो विवेकेन तत्कथं कर्तुमर्हति ॥ ४२१ ॥
421. Being unruffled by earthly troubles is the result
in question of knowledge. How can a man who did various
loathsome deeds during the state of delusion, commit the
same afterwards, possessed of discrimination ?
[1Earthly-Lit. visible, i.c. those experienced in this life, as opposed
to the invisible ones, i.c. those which are to be experienced hereafter.]
विद्याफलं स्यादसतो निवृत्तिः
प्रवृत्तिरज्ञानफलं तदीक्षितम् ।