2023-02-20 14:33:31 by ambuda-bot
This page has not been fully proofread.
148
VIVEKACŪDĀMAŅI
edge Absolute) is all this, from the body up to cgoism.
Everything is verily the Cit, homogeneous and pure.
14 From etc. - See sloka 384.]
सदेवेदं सर्वं जगदवगतं वाङ्मनसयोः
सतोऽन्यन्नास्त्येव प्रकृतिपरसीम्नि स्थितवतः ।
पृथक् किं मृत्स्नायाः कलशघटकुम्भाद्यवगतं
वदत्येष भ्रान्तस्त्वमहमिति मायामदिरया ॥ ३९१ ॥
391. All this universe known through speech and mind
is nothing but Brahman; there is nothing besides Brahman,
which exists beyond the utmost range of the Prakṛti.
Are the pitcher, jug, jar, etc. known to be distinct from the
clay, of which they are composed? It is the deluded man
who talks of "thou" and "I", as an effect of the wine of
Māyā.
[IPitcher etc. - The difference, if any, is only in name and form. ]
क्रियासमभिहारेण यत्र नान्यदिति श्रुतिः ।
ब्रवीति द्वैतराहित्यं मिथ्याध्यासनिवृत्तये ॥ ३९२ ॥
392. The Sruti, in the passage, "Wherel one sees
nothing else," etc. declares by an accumulation of verbs
the absence of duality, in order to remove the false super-
impositions.2
[1 Where etc. - The reference is to Chānloyga, VIl. xxiv. 1. --
"Where one sees nothing else, hears nothing else, knows nothing else,
that is the Infinite." That is, Brahman is the only Reality.
2 False superimpositions - That is, considering the knower, knowl-
edge, and known to be distinct entities.]
VIVEKACŪDĀMAŅI
edge Absolute) is all this, from the body up to cgoism.
Everything is verily the Cit, homogeneous and pure.
14 From etc. - See sloka 384.]
सदेवेदं सर्वं जगदवगतं वाङ्मनसयोः
सतोऽन्यन्नास्त्येव प्रकृतिपरसीम्नि स्थितवतः ।
पृथक् किं मृत्स्नायाः कलशघटकुम्भाद्यवगतं
वदत्येष भ्रान्तस्त्वमहमिति मायामदिरया ॥ ३९१ ॥
391. All this universe known through speech and mind
is nothing but Brahman; there is nothing besides Brahman,
which exists beyond the utmost range of the Prakṛti.
Are the pitcher, jug, jar, etc. known to be distinct from the
clay, of which they are composed? It is the deluded man
who talks of "thou" and "I", as an effect of the wine of
Māyā.
[IPitcher etc. - The difference, if any, is only in name and form. ]
क्रियासमभिहारेण यत्र नान्यदिति श्रुतिः ।
ब्रवीति द्वैतराहित्यं मिथ्याध्यासनिवृत्तये ॥ ३९२ ॥
392. The Sruti, in the passage, "Wherel one sees
nothing else," etc. declares by an accumulation of verbs
the absence of duality, in order to remove the false super-
impositions.2
[1 Where etc. - The reference is to Chānloyga, VIl. xxiv. 1. --
"Where one sees nothing else, hears nothing else, knows nothing else,
that is the Infinite." That is, Brahman is the only Reality.
2 False superimpositions - That is, considering the knower, knowl-
edge, and known to be distinct entities.]