2023-02-20 14:33:08 by ambuda-bot
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VIVEKACŪDĀMANI
7
longing for liberation, is alone considered qualified to
inquire after Brahman.
Shardees
साधनान्यत्र चत्वारि कथितानि मनीषिभिः ।
येषु सत्स्वेव सन्निष्ठा यदभावे न सिध्यति ॥ १८ ॥
18. Regarding this, sages have spoken of four means of
attainment, which alone being present, the devotion to
Brahman succeeds, and in the absence of which, it fails.
आदौ नित्यानित्यवस्तुविवेकः परिगण्यते ।
इहामुत्रफलभोगविरागस्तदनन्तरम् ।
शमादिषट्कसम्पत्तिर्मुमुक्षुत्वमिति स्फुटम् ॥ १९ ॥
19. First is enumerated discrimination between the Real
and the unreal; next comes aversion to the enjoyment of
fruits (of one's actions) here and hereafter; (next is) the
group of six attributes, viz. calmness and the rest; and
(last) is clearly the yearning for liberation.
ब्रह्म सत्यं जगन्मिथ्येत्येवंरूपो विनिश्चयः ।
सोऽयं नित्यानित्यवस्तुविवेकः समुदाहृतः ॥ २० ॥
20. A firm conviction of the mind to the effect that
Brahman is real and the universe unreal, is designated as
discrimination (viveka) between the Real and the unreal.
तद्वैराग्यं जिहासा या दर्शनश्रवणादिभिः ।
देहादिब्रह्मपर्यन्ते ह्यनित्ये भोगवस्तुनि ॥ २१ ॥
7
longing for liberation, is alone considered qualified to
inquire after Brahman.
Shardees
साधनान्यत्र चत्वारि कथितानि मनीषिभिः ।
येषु सत्स्वेव सन्निष्ठा यदभावे न सिध्यति ॥ १८ ॥
18. Regarding this, sages have spoken of four means of
attainment, which alone being present, the devotion to
Brahman succeeds, and in the absence of which, it fails.
आदौ नित्यानित्यवस्तुविवेकः परिगण्यते ।
इहामुत्रफलभोगविरागस्तदनन्तरम् ।
शमादिषट्कसम्पत्तिर्मुमुक्षुत्वमिति स्फुटम् ॥ १९ ॥
19. First is enumerated discrimination between the Real
and the unreal; next comes aversion to the enjoyment of
fruits (of one's actions) here and hereafter; (next is) the
group of six attributes, viz. calmness and the rest; and
(last) is clearly the yearning for liberation.
ब्रह्म सत्यं जगन्मिथ्येत्येवंरूपो विनिश्चयः ।
सोऽयं नित्यानित्यवस्तुविवेकः समुदाहृतः ॥ २० ॥
20. A firm conviction of the mind to the effect that
Brahman is real and the universe unreal, is designated as
discrimination (viveka) between the Real and the unreal.
तद्वैराग्यं जिहासा या दर्शनश्रवणादिभिः ।
देहादिब्रह्मपर्यन्ते ह्यनित्ये भोगवस्तुनि ॥ २१ ॥