2023-02-20 14:33:23 by ambuda-bot
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VIVEKACŪDĀMANI
[INeither etc.- He is only a man then. Similarly, if we take away
omniscience, omnipotence, etc. from Isvara and the deficiencies of
knowledge, power, etc. from the Jiva, only Brahman remains as the sub-
stance of both.]
अथात आदेश इति श्रुतिः स्वयं
निषेधति ब्रह्मणि कल्पितं द्वयम्
श्रुतिप्रमाणानुगृहीतबोधा-
त्तयोनिरास: करणीय एव ॥ २४५ ॥
Joyaayaramita
told amating el
245. The Vedas themselves in the words "Now then
is the injunction" etc., repudiate the duality imagined in
the Brahman. One must needs climinate those two super-
impositions by means of realization supported by the
authority of the Vedas.
[1Vedas etc. - The reference is to Brhadāraryaka, Il. iil. 6.]
To fhou
नेदं नेदं कल्पितत्वान्न सत्यं
95
रज्जुदृष्टव्यालवत्स्वप्नवच्च ।
इत्थं दृश्यं साधुयुक्त्या व्यपोह्य
ज्ञेयः पश्चादेकभावस्तयोर्यः ॥ २४६ ॥
mods, Jens
246. Neither this gross nor this subtle universe (is the
Atman). Being imagined, they are not real-like the snake
seen in the rope, and like dreams. Perfectly eliminating
the objective world in this way by means of reasoning, one
should next realize the oneness that underlies Isvara and
the Jiva.
[INeither etc.- He is only a man then. Similarly, if we take away
omniscience, omnipotence, etc. from Isvara and the deficiencies of
knowledge, power, etc. from the Jiva, only Brahman remains as the sub-
stance of both.]
अथात आदेश इति श्रुतिः स्वयं
निषेधति ब्रह्मणि कल्पितं द्वयम्
श्रुतिप्रमाणानुगृहीतबोधा-
त्तयोनिरास: करणीय एव ॥ २४५ ॥
Joyaayaramita
told amating el
245. The Vedas themselves in the words "Now then
is the injunction" etc., repudiate the duality imagined in
the Brahman. One must needs climinate those two super-
impositions by means of realization supported by the
authority of the Vedas.
[1Vedas etc. - The reference is to Brhadāraryaka, Il. iil. 6.]
To fhou
नेदं नेदं कल्पितत्वान्न सत्यं
95
रज्जुदृष्टव्यालवत्स्वप्नवच्च ।
इत्थं दृश्यं साधुयुक्त्या व्यपोह्य
ज्ञेयः पश्चादेकभावस्तयोर्यः ॥ २४६ ॥
mods, Jens
246. Neither this gross nor this subtle universe (is the
Atman). Being imagined, they are not real-like the snake
seen in the rope, and like dreams. Perfectly eliminating
the objective world in this way by means of reasoning, one
should next realize the oneness that underlies Isvara and
the Jiva.