2023-02-20 14:33:22 by ambuda-bot
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92
VIVEKACŪDĀMANI
always considered as this universe, whereas that which is
superimposed on Brahman, viz. the universe, is merely a
name.
अतः परं ब्रह्म सदद्वितीयं
विशुद्धविज्ञानघनं निरञ्जनम् ।
प्रशान्तमाद्यन्तविहीनमक्रियं
निरन्तरानन्दरसस्वरूपम् ॥ २३७ ॥
निरस्तमायाकृत सर्वभेदं
नित्यं मुखं निष्कलमप्रमेयम् ।
अरूप मव्यक्तमनाख्यमव्ययं
ज्योतिः स्वयं किञ्चिदिदं चकास्ति । २३८ ॥
237-238. Hence whatever is manifested, viz, this universe,
is the Supreme Brahman Itself, the Real, the One without
a second, pure, the Essence of Knowledge, taintless, serene,
devoid of beginning and end, beyond activity, the Essence
of Bliss Absolute-transcending all the diversities created
by Māyā or nescience, eternal, ever beyond the reach of
pain, indivisible, immeasurable, formless, undifferentiated,
nameless, immutable, self-luminous.
ज्ञातृज्ञेयज्ञानशून्यमनन्तं निर्विकल्पकम् ।
केवलाखण्डचिन्मात्रं परं तत्त्वं विदुर्बुधाः ॥ २३९ ॥
239. Sages realize the Supreme Truth, Brahman, in
which there is no differentiation of knower, knowledge,
and known, which is infinite, transcendent, and the Essence
of Knowledge Absolute.
VIVEKACŪDĀMANI
always considered as this universe, whereas that which is
superimposed on Brahman, viz. the universe, is merely a
name.
अतः परं ब्रह्म सदद्वितीयं
विशुद्धविज्ञानघनं निरञ्जनम् ।
प्रशान्तमाद्यन्तविहीनमक्रियं
निरन्तरानन्दरसस्वरूपम् ॥ २३७ ॥
निरस्तमायाकृत सर्वभेदं
नित्यं मुखं निष्कलमप्रमेयम् ।
अरूप मव्यक्तमनाख्यमव्ययं
ज्योतिः स्वयं किञ्चिदिदं चकास्ति । २३८ ॥
237-238. Hence whatever is manifested, viz, this universe,
is the Supreme Brahman Itself, the Real, the One without
a second, pure, the Essence of Knowledge, taintless, serene,
devoid of beginning and end, beyond activity, the Essence
of Bliss Absolute-transcending all the diversities created
by Māyā or nescience, eternal, ever beyond the reach of
pain, indivisible, immeasurable, formless, undifferentiated,
nameless, immutable, self-luminous.
ज्ञातृज्ञेयज्ञानशून्यमनन्तं निर्विकल्पकम् ।
केवलाखण्डचिन्मात्रं परं तत्त्वं विदुर्बुधाः ॥ २३९ ॥
239. Sages realize the Supreme Truth, Brahman, in
which there is no differentiation of knower, knowledge,
and known, which is infinite, transcendent, and the Essence
of Knowledge Absolute.