2023-02-15 17:27:27 by ambuda-bot
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VISHNU SAHASRANAMA
298. He who grants (all) desires (Kamapradah).
To his devotees.
299. The really existent (Prabhuh).
(Slo. 45)
Vya. He specially drags the eyes and mind of all by
the beauty of his form.
300. The institutor of Yuga, etc. (Yugadikrit).
Or he who has started the Yugas.
Thus ends the Third Hundred.
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THE FOURTH HUNDRED
301. He who brings about the cycle of Yugas
(Yugavartah).
Such as Krita and the rest, himself being time.
302. Of many illusions (Naikamayah).
Vya. The Sruti says: The Indra (Brahman) is
praised with his mayas (energies).
303. The great eater (Mahasanah).
As he consumes everything during Pralaya.
Vya. The Sruti (Kath. Up., 2-24) "To him the Brahmin
and Kshatra classes become food."
10
304. The invisible (Adrisyah).
To the intellect and all other senses.
Vya. His history is not to be doubted even in
Pralaya.
305. Having a manifested form (Vyaktarüpah).
In physical embodiment, or being self-radiant, he be-
comes cognisable to Yogins.
298. He who grants (all) desires (Kamapradah).
To his devotees.
299. The really existent (Prabhuh).
(Slo. 45)
Vya. He specially drags the eyes and mind of all by
the beauty of his form.
300. The institutor of Yuga, etc. (Yugadikrit).
Or he who has started the Yugas.
Thus ends the Third Hundred.
73
THE FOURTH HUNDRED
301. He who brings about the cycle of Yugas
(Yugavartah).
Such as Krita and the rest, himself being time.
302. Of many illusions (Naikamayah).
Vya. The Sruti says: The Indra (Brahman) is
praised with his mayas (energies).
303. The great eater (Mahasanah).
As he consumes everything during Pralaya.
Vya. The Sruti (Kath. Up., 2-24) "To him the Brahmin
and Kshatra classes become food."
10
304. The invisible (Adrisyah).
To the intellect and all other senses.
Vya. His history is not to be doubted even in
Pralaya.
305. Having a manifested form (Vyaktarüpah).
In physical embodiment, or being self-radiant, he be-
comes cognisable to Yogins.