2023-02-15 17:27:39 by ambuda-bot
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VISHNU SAHASRANAMA
900. The indestructible resting place (Avyayah).
Of the Universe during Pralaya.
Thus ends the Ninth Hundred.
146
TENTH HUNDRED
901. The conferrer of all blessings (Svastidah).
On his devotees.
902. The doer of good (Svastikrit).
Vya. He causes one to do good deeds.
903. Whose nature is auspiciousness (Svasti).
Or the supreme bliss.
Vya. He is the basis of all mangalas, auspiciousness.
904. The enjoyer of blessings (Svastibhuk).
Or he who enables his devotees to enjoy blessings.
905. He who grows in auspiciousness (Svastidakshinah).
Or He who is capable of conferring auspiciousness; or
because He alone is capable of readily conferring blessings;
or because all attainments (Siddhis) are gained by merely
remembering Him. It is said: "I always take refuge in
Hari, the unborn, who, when remembered, becomes the
source from which all auspiciousness proceeds. By the
mere remembrance of Krishna, the body of accumulated
sins breaks into many pieces just as the mountain is broken
to pieces by thunder-bolt."
(Slo. 109)
906. He that is not wrathful (Araudrah).
:
Raudra Karma is violent, desire too is violent, so also
anger is violent. He is free from these three kinds of
violences because of his having achieved all his desires; he
has no desire; hatred, etc. Hence he is called 'Araudra'.
900. The indestructible resting place (Avyayah).
Of the Universe during Pralaya.
Thus ends the Ninth Hundred.
146
TENTH HUNDRED
901. The conferrer of all blessings (Svastidah).
On his devotees.
902. The doer of good (Svastikrit).
Vya. He causes one to do good deeds.
903. Whose nature is auspiciousness (Svasti).
Or the supreme bliss.
Vya. He is the basis of all mangalas, auspiciousness.
904. The enjoyer of blessings (Svastibhuk).
Or he who enables his devotees to enjoy blessings.
905. He who grows in auspiciousness (Svastidakshinah).
Or He who is capable of conferring auspiciousness; or
because He alone is capable of readily conferring blessings;
or because all attainments (Siddhis) are gained by merely
remembering Him. It is said: "I always take refuge in
Hari, the unborn, who, when remembered, becomes the
source from which all auspiciousness proceeds. By the
mere remembrance of Krishna, the body of accumulated
sins breaks into many pieces just as the mountain is broken
to pieces by thunder-bolt."
(Slo. 109)
906. He that is not wrathful (Araudrah).
:
Raudra Karma is violent, desire too is violent, so also
anger is violent. He is free from these three kinds of
violences because of his having achieved all his desires; he
has no desire; hatred, etc. Hence he is called 'Araudra'.