2023-02-15 17:27:35 by ambuda-bot
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VISHNU SAHASRANAMA
700. Of good acts (Satkritih).
As the protector of the Universe.
Vya.
sins.
The mere remembrance of Him destroys the
Thus ends the Seventh Hundred.
121
THE EIGHTH HUNDRED
701. The state of be-ness (Satta).
The state which is devoid of difference in its own spe-
cies, in other species as well as in itself. The Sruti (Chcha.
Up., 6-2-1) says: "This was one only without a second."
702. Of Supreme Intelligence (Satbhūtih).
As the Supreme Self is ever-existing and shining, He is
Intelligence. The objective world is not to be called
Intelligence' because of its limitation, hence it is neither
Sat (existing) nor Asat (non-existing). The limitation of
objects has been demonstrated by the Srutis and reasoning.
Vya. The goal of the good.
703. The supreme goal of the good (Satparayanah). 1
Of the good: Of the knowers of Reality.
704. Of valiant armies (Sūrasenah).
In whose army are such valiant men as Hanuman, etc.
705. The chief of the Yadus (Yadusreshthah).
706. The abode of the good (Sannivāsah).
707. Attended by good Yamunas (Suyamunah).
Whose attendants are Devaki, Vasudeva, Nanda, Yasoda,
Balabhadra, Subhadra and others, who are connected with
Yamuna; or whose attendant shepherds are Brahma and
other Devas in human form.
(S'lo. 88)
16
700. Of good acts (Satkritih).
As the protector of the Universe.
Vya.
sins.
The mere remembrance of Him destroys the
Thus ends the Seventh Hundred.
121
THE EIGHTH HUNDRED
701. The state of be-ness (Satta).
The state which is devoid of difference in its own spe-
cies, in other species as well as in itself. The Sruti (Chcha.
Up., 6-2-1) says: "This was one only without a second."
702. Of Supreme Intelligence (Satbhūtih).
As the Supreme Self is ever-existing and shining, He is
Intelligence. The objective world is not to be called
Intelligence' because of its limitation, hence it is neither
Sat (existing) nor Asat (non-existing). The limitation of
objects has been demonstrated by the Srutis and reasoning.
Vya. The goal of the good.
703. The supreme goal of the good (Satparayanah). 1
Of the good: Of the knowers of Reality.
704. Of valiant armies (Sūrasenah).
In whose army are such valiant men as Hanuman, etc.
705. The chief of the Yadus (Yadusreshthah).
706. The abode of the good (Sannivāsah).
707. Attended by good Yamunas (Suyamunah).
Whose attendants are Devaki, Vasudeva, Nanda, Yasoda,
Balabhadra, Subhadra and others, who are connected with
Yamuna; or whose attendant shepherds are Brahma and
other Devas in human form.
(S'lo. 88)
16