2023-02-15 17:27:31 by ambuda-bot
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VISHNU SAHASRANAMA
515. The conferrer of Salvation (Mukundah).
516. Of unmeasured prowess (Amitavikramah). (641)
Or whose steps were immeasurable (during the Trivik-
rama incarnation).
517. The resting place of Devas and others (Am-
bhonidhih).
The Sruti (Tai. Br., 2-3-8) says: "These are the four
ambhas, namely, the Devas, men, Pitris and Asuras"; or
the ocean. Lord (Bh. G., 10-24) says: "Of lakes I am the
ocean."
518. Of infinite Self (Anantatma).
Being unlimited by Space, Time and Substance.
Vya. He is in the form of Ananta (Adisesha).
519. The recliner on the great ocean (Mahodadhisayah).
When having disintegrated everything he reduces them
into homogeneity and reclines on the primeval waters.
520. The Death (Antakah).
As He brings about the end of all.
(Slo. 68)
Vya. He is Antaka in the form of Rudra and
Sankarshana.
521. Unborn (Ajah).
Or as he was born (ja) to Vishnu (a).
522. Deserving worship (Maharhah).
523. Centred in his own Self (Svabhavyah).
As He is infinite in His perfection.
Vya. He is to be claimed as theirs by his own devotees.
With conquered foes (Jitāmitrah).
Internal as desire, hatred, etc., and external as Ravana,
Kumbhakarna, Sisupala and others.
VISHNU SAHASRANAMA
515. The conferrer of Salvation (Mukundah).
516. Of unmeasured prowess (Amitavikramah). (641)
Or whose steps were immeasurable (during the Trivik-
rama incarnation).
517. The resting place of Devas and others (Am-
bhonidhih).
The Sruti (Tai. Br., 2-3-8) says: "These are the four
ambhas, namely, the Devas, men, Pitris and Asuras"; or
the ocean. Lord (Bh. G., 10-24) says: "Of lakes I am the
ocean."
518. Of infinite Self (Anantatma).
Being unlimited by Space, Time and Substance.
Vya. He is in the form of Ananta (Adisesha).
519. The recliner on the great ocean (Mahodadhisayah).
When having disintegrated everything he reduces them
into homogeneity and reclines on the primeval waters.
520. The Death (Antakah).
As He brings about the end of all.
(Slo. 68)
Vya. He is Antaka in the form of Rudra and
Sankarshana.
521. Unborn (Ajah).
Or as he was born (ja) to Vishnu (a).
522. Deserving worship (Maharhah).
523. Centred in his own Self (Svabhavyah).
As He is infinite in His perfection.
Vya. He is to be claimed as theirs by his own devotees.
With conquered foes (Jitāmitrah).
Internal as desire, hatred, etc., and external as Ravana,
Kumbhakarna, Sisupala and others.