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regarding the teachings of Sri Sankara and concludes
with the wholesome advice that the bhâshyas should
not be read without a proper teacher-a teacher who
has made a patient, thorough, and exhaustive study of
the subject and who knows fully the sampradaya.
The Introduction must be carefully studied to be duly
appreciated and my obligation to the Professor for
having contributed this most valuable piece of literary
discussion in the midst of his multifarious avocations, is
beyond the ken of words. I sincerely trust that this
criticism would go a great way towards helping the
right understanding of the teachings of Sri Sankara by
the Western Savants.
 
J. K. Balasubrahmanyam.
 
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