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४४
न्तौ जातिव्यक्ती विशेषनित्यद्रव्ये चेति ॥ ६८ ॥
समवायं लक्षयति । नित्येति । संयोगादावतिव्याप्तिवारणाय
नित्येति । आकाशादावतिव्याप्तिवारणाय सम्बन्ध इति ॥ अयुत-
सिद्धलक्षणमाह । ययोरिति । नीलो घट इति विशिष्टप्रतीतिर्विशेष-
णविशेष्यसम्बन्धविषयाविशिष्टप्रत्ययत्वाद्दण्डीति प्रत्ययिवदिति स-
मवायसिद्धिः ॥ अवयवावयविनाविति । द्रव्यसमवायिकारणमव-
यवः । तज्जन्यद्रव्यमवयवि ॥
अनादिः सान्तः प्रागभाव उत्पत्तेः पूर्व कार्य-
स्य । सादिरनन्तः प्रध्वंस उत्पत्त्यनन्तरं कार्यस्य ।
त्रैकालिकसंसर्गावच्छिन्न प्रतियोगिको त्यन्ताभावः ।
यथा भूतले घटो नास्तीति । तादात्म्यसम्बन्धाव-
च्छिन्नप्रतियोगिकोन्योन्याभावः । यथा घटः पटो
न भवतीति ॥ ६९ ॥
प्रागभाव लक्षयति । अनादिरिति । आकाशादावतिव्याप्तिवार-
सान्त इति । घटादावतिव्याप्तिवारणायानादिरिति । प्रतियोगि-
68.
Intimate relation is Co-inherence. It exists in things which
cannot exist separately. Two things which cannot exist separately
are those of which two, the one exists only as lodged in the
other. Such pairs are, parts and what is made up of the parts, qua-
lities and the thing qualified, action and agent, species and indivi-
dual, and difference and eternal substances.'
69. 'Antecedent non-existence is without beginning, and has no
end. Such is the non-existence of an effect previously to its produc-
tion. Destruction has a beginning, and has no end. ( Such is the non-
existence) of an effect subsequently to its production. Absolute
non-existence is that of which the counter entity is considered inde-
pendently of the three times [past, present and future]. For exam-
ple;—(Such is the non-existence in the instance where it is remarked
that) there is not a jar on the ground. Mutual non-existence is
that of which the counter-entity is considered with reference to the
relation of identity. For example;-(Such difference is referred to
when it is remarked that) a jar is not a web of cloth.'
न्तौ जातिव्यक्ती विशेषनित्यद्रव्ये चेति ॥ ६८ ॥
समवायं लक्षयति । नित्येति । संयोगादावतिव्याप्तिवारणाय
नित्येति । आकाशादावतिव्याप्तिवारणाय सम्बन्ध इति ॥ अयुत-
सिद्धलक्षणमाह । ययोरिति । नीलो घट इति विशिष्टप्रतीतिर्विशेष-
णविशेष्यसम्बन्धविषयाविशिष्टप्रत्ययत्वाद्दण्डीति प्रत्ययिवदिति स-
मवायसिद्धिः ॥ अवयवावयविनाविति । द्रव्यसमवायिकारणमव-
यवः । तज्जन्यद्रव्यमवयवि ॥
अनादिः सान्तः प्रागभाव उत्पत्तेः पूर्व कार्य-
स्य । सादिरनन्तः प्रध्वंस उत्पत्त्यनन्तरं कार्यस्य ।
त्रैकालिकसंसर्गावच्छिन्न प्रतियोगिको त्यन्ताभावः ।
यथा भूतले घटो नास्तीति । तादात्म्यसम्बन्धाव-
च्छिन्नप्रतियोगिकोन्योन्याभावः । यथा घटः पटो
न भवतीति ॥ ६९ ॥
प्रागभाव लक्षयति । अनादिरिति । आकाशादावतिव्याप्तिवार-
सान्त इति । घटादावतिव्याप्तिवारणायानादिरिति । प्रतियोगि-
68.
Intimate relation is Co-inherence. It exists in things which
cannot exist separately. Two things which cannot exist separately
are those of which two, the one exists only as lodged in the
other. Such pairs are, parts and what is made up of the parts, qua-
lities and the thing qualified, action and agent, species and indivi-
dual, and difference and eternal substances.'
69. 'Antecedent non-existence is without beginning, and has no
end. Such is the non-existence of an effect previously to its produc-
tion. Destruction has a beginning, and has no end. ( Such is the non-
existence) of an effect subsequently to its production. Absolute
non-existence is that of which the counter entity is considered inde-
pendently of the three times [past, present and future]. For exam-
ple;—(Such is the non-existence in the instance where it is remarked
that) there is not a jar on the ground. Mutual non-existence is
that of which the counter-entity is considered with reference to the
relation of identity. For example;-(Such difference is referred to
when it is remarked that) a jar is not a web of cloth.'