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२३
इन्द्रियार्थसन्निकर्षं विभजते । प्रत्यक्षेति ॥ संयोगसन्निकर्षमु
दाहरति । चक्षुषेति । द्रव्यप्रत्यक्षे सर्वत्र संयोगसन्निकर्ष इत्यर्थः ।
आत्मा मनसा संयुज्यते । मन इन्द्रियेण । इन्द्रियमर्थेन । ततः प्र-
त्यक्षज्ञानमुत्पद्यते ॥ संयुक्तसमवायमुदाहरति । घटरूपेति ॥ तत्र
युक्तिमाह । चक्षुःसंयुक्त इति ॥ संयुक्तसमवेतसमवायमुदाहरति । रू-
39. 'The relative proximity of a sense and its object, which is the
cause of perception, is of six kinds;-Conjunction, Intimate union
with that which is in conjunction, Intimate union with what is inti-
mately united with that which is in conjunction, Intimate union, Inti-
mate union with that which is intimately united, and the Connection
which arises from the relation between that which qualifies and the
thing qualified. When a jar is perceived by the eye, there is (bet-
ween the sense and the object) the proximity of Conjunction. In
the perception of the colour of the jar, there is the proximity of
Intimate union with that which is in conjunction; because the colour
is intimately united with the jar, which is in conjunction with the
sense of vision. In the perception of the fact that colour generi-
cally is present, there is the proximity of intimate union with what
is intimately united with that which is in conjunction; because the
generic property of being a colour is intimately united with the
particular colour which is intimatly unlted with the jar which is in
conjunction with the sense of vision. In the perception of sound by the
organ of hearing there is the proximity of Intimate union; because
the
organ of hearing consists of the ether which resides in the cavity
of the ear, and sound is a quality of ether, and there is Intimate union
between a quality and that of which it is the quality. In the percep-
tion of the nature of sound, the proximity is that of intimate union
with what is intimately united; because the nature of sound is inti-
mately united with sound which is intimately united with the organ
of hearing. In the perception of non-existence, the proximity is
dependent on the relation between a distinctive quality and that
which is so distinguished; because when the ground is (perceived
to be) possessed of the non-existence of a jar, the non-existence of a
jar distinguishes the ground which is in conjunction with the organ of
vision. Knowledge produced by these six kinds of proximity is Per-
ception. Its instrumental cause is Sense. Thus it is settled that an
organ of sense is what gives us the knowledge called sensation.'
इन्द्रियार्थसन्निकर्षं विभजते । प्रत्यक्षेति ॥ संयोगसन्निकर्षमु
दाहरति । चक्षुषेति । द्रव्यप्रत्यक्षे सर्वत्र संयोगसन्निकर्ष इत्यर्थः ।
आत्मा मनसा संयुज्यते । मन इन्द्रियेण । इन्द्रियमर्थेन । ततः प्र-
त्यक्षज्ञानमुत्पद्यते ॥ संयुक्तसमवायमुदाहरति । घटरूपेति ॥ तत्र
युक्तिमाह । चक्षुःसंयुक्त इति ॥ संयुक्तसमवेतसमवायमुदाहरति । रू-
39. 'The relative proximity of a sense and its object, which is the
cause of perception, is of six kinds;-Conjunction, Intimate union
with that which is in conjunction, Intimate union with what is inti-
mately united with that which is in conjunction, Intimate union, Inti-
mate union with that which is intimately united, and the Connection
which arises from the relation between that which qualifies and the
thing qualified. When a jar is perceived by the eye, there is (bet-
ween the sense and the object) the proximity of Conjunction. In
the perception of the colour of the jar, there is the proximity of
Intimate union with that which is in conjunction; because the colour
is intimately united with the jar, which is in conjunction with the
sense of vision. In the perception of the fact that colour generi-
cally is present, there is the proximity of intimate union with what
is intimately united with that which is in conjunction; because the
generic property of being a colour is intimately united with the
particular colour which is intimatly unlted with the jar which is in
conjunction with the sense of vision. In the perception of sound by the
organ of hearing there is the proximity of Intimate union; because
the
organ of hearing consists of the ether which resides in the cavity
of the ear, and sound is a quality of ether, and there is Intimate union
between a quality and that of which it is the quality. In the percep-
tion of the nature of sound, the proximity is that of intimate union
with what is intimately united; because the nature of sound is inti-
mately united with sound which is intimately united with the organ
of hearing. In the perception of non-existence, the proximity is
dependent on the relation between a distinctive quality and that
which is so distinguished; because when the ground is (perceived
to be) possessed of the non-existence of a jar, the non-existence of a
jar distinguishes the ground which is in conjunction with the organ of
vision. Knowledge produced by these six kinds of proximity is Per-
ception. Its instrumental cause is Sense. Thus it is settled that an
organ of sense is what gives us the knowledge called sensation.'