2023-04-10 05:19:32 by ambuda-bot
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The Sahityakantakoddhāra
and the name of Sabdakaustubha is also mentioned in
one place (see p. 6). He follows the Praudhamanoramā
and the Tattvabodhini too, though he does not
mention these names. These references are supplied
in the Footnotes. See for instance Notes 206, 207,
and
the
220. There are several places where
Sabdakaustubha, the Praudhamanorama, the Siddhanta-
kaumudi are utilized by our author. A reference is
found to a Kavyaprakāśakhaṇḍanakära, which does not
seem to be to Siddhicandragani, but it may be to
Srivatsalañchana-bhaṭṭācārya (See Note 32). Śrīvatsa-
lañchana was earlier than Jagannatha who refers
to him by name in his Rasagangadhara (p. 39'; N.S.P.).
Though there is no mention of the Tattvabodhini or
Jñanendrasarasvati, our author seems to have been
either a contemporary or even later than Jñanendra-
sarasvati. Our author quotes one foot of a verse
thus :
xiv
prabhus tu vibudhāśrayaḥ kati na santi kukṣimbharaḥ,
(p. 54)
of which the full verse is found in the Tattvabodhini,
but no reference to this verse is found in the Sabda-
kaustubha (See N. 211). The quoted part of the verse
is attributed by our author to one Dhakkārāmakavi.
It is not clear as to whether it could be a reference
to Gururāmakavi of Dindima family. The date of
Gururāma's Hariscandracarita is said to be 1607 A.D.
See Note 211. The Tattvabodhini which gives the full
verse does not mention the name of the author of
the verse. The verse which is not found in the
Sabdakaustubha, is perhaps not available in the
Praudhamanorama too. I have no access to the related
volume of the Praudhamanorama here. Perhaps our
author is quoting the verse from the Tattvabodhini,
and the name of Sabdakaustubha is also mentioned in
one place (see p. 6). He follows the Praudhamanoramā
and the Tattvabodhini too, though he does not
mention these names. These references are supplied
in the Footnotes. See for instance Notes 206, 207,
and
the
220. There are several places where
Sabdakaustubha, the Praudhamanorama, the Siddhanta-
kaumudi are utilized by our author. A reference is
found to a Kavyaprakāśakhaṇḍanakära, which does not
seem to be to Siddhicandragani, but it may be to
Srivatsalañchana-bhaṭṭācārya (See Note 32). Śrīvatsa-
lañchana was earlier than Jagannatha who refers
to him by name in his Rasagangadhara (p. 39'; N.S.P.).
Though there is no mention of the Tattvabodhini or
Jñanendrasarasvati, our author seems to have been
either a contemporary or even later than Jñanendra-
sarasvati. Our author quotes one foot of a verse
thus :
xiv
prabhus tu vibudhāśrayaḥ kati na santi kukṣimbharaḥ,
(p. 54)
of which the full verse is found in the Tattvabodhini,
but no reference to this verse is found in the Sabda-
kaustubha (See N. 211). The quoted part of the verse
is attributed by our author to one Dhakkārāmakavi.
It is not clear as to whether it could be a reference
to Gururāmakavi of Dindima family. The date of
Gururāma's Hariscandracarita is said to be 1607 A.D.
See Note 211. The Tattvabodhini which gives the full
verse does not mention the name of the author of
the verse. The verse which is not found in the
Sabdakaustubha, is perhaps not available in the
Praudhamanorama too. I have no access to the related
volume of the Praudhamanorama here. Perhaps our
author is quoting the verse from the Tattvabodhini,