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xiv
 
13TRODUCTION.
 
It extends over leaves 773-782 of the Taugyer, Perod, La,
and begins with an invocation to the presiding goddess of succed
places (553)
 

 
Tiboter :
 
§¤³1555 Suaß aè¨ ¤à 254]-The propos
 
of worship of the presidin goddess of the stred sont.
extends over leaves 730-30 of the Taugyar, Bgynd, La,
and begins with au invocation to Bhagavati-Avy Tärä. It was
translated into Tibetan by Paudite Furahita and the Tibeten
interpreter elong Ses-rab-rgyal-mtshau.
 
35. aft, Tattva-kärika. Tieten:
 
34. Statut-on, Pithisvai-puja-kama,
 
--Memorial verses on the true principle.
 
it exten is over leaves 806-82 of the Tangyur, Reyud, La,
and begins with an invocation to Vajrasnitva (ANSA).
It was translated into Tibetan by Pandita Parahita and the
Tibetan interpreter Nag-tsho-tshul-khrims-rgyal-ishau.
 
36. ramiftar guan, Tatrys katikanpalesa:
vrtti- nama, Tibetan
 
G-Explanatory coni-
imentary on the Tattva-karike-upadešu.
 
It ex ends over leaves 82-876 of the Tangyur, Egyed, La,
and begins with an invocation to Vajrasattva. It is the work of
the teacher Sujaya-śri-bhadra and was translated into Tibetan
by Pandita Paralita (who touched the feet of the sage Ratui-sri,
 
5555556) and the Tibetan interpreter Nag-tslio-dge-slon-ses-
rab-rgyal-mtshan.
 
37. 131-m-arre, Pith-krama-Tava-devi-stot-
rata, Tibetan