2023-06-22 12:07:57 by ambuda-bot
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सिद्धान्त बिन्दु
59
second which it can
see as other, separate from
itself" (B.U. iv, 3, 23). From such scriptural state-
ments it is clear that there is no voidness of the Self
in deep sleep.
१०९. निराकृतमप्येतत्पुनरपि स्थूणानिखनन्यायेन निराक्रियते ।.
Though it (the voidness of the Self) has been
refuted, it is refuted again on the analogy of the
process of fixing a post. 29
११०. यद्वा, निरस्तमशनायाद्यतीत अद्वितीयमतिशून्यं यद्ब्रह्म तदात्मक-
त्वात । तथा च श्रुतिः - 'यदा वै पुरुषः स्वपिति नाम सता सोम्य तदा
सम्पन्नो भवति ' 'तद्यथा प्रियया स्त्रिया सम्परिष्वंक्तो न बाह्यं किञ्चन वेद
नान्तरं ' इति । तेन जगत्कारणीभूतसर्वज्ञसर्वशक्तिपरिपूर्णानन्दबोधरूपेण
ब्रह्मणा सह्रैकत्वादसंसार्येव जीव इति सिद्धम् ॥ ३ ॥
110. Another way of understanding the third line of
the verseis : Denied, the non-dual of which hunger and
the like have been denied because of its being beyond
the predicates. Total void, the Infinite; being in essence
one with it. Thus the scripture says, " When the
person is said to sleep, then, by boy, he becomes one
with Reality." (Ch.U.vi, B, 1). "Even as a man who is
embraced by a beloved woman does not know any
other, outside or inside." (B.U. iv, 3, 21 ). Because he is
one with the Infinite which is the cause of the world,
44
all-knowing, all-powerful, and perfect or total Bliss
and Consciousness, therefore, the soul is not subject
to Samsāra, the endless movement. This is thus
established,
१११. एवं तावत्त्रिभिः श्लोकः वादिविप्रतिपत्तिनिराकरणपूर्वकं त्वंपदार्थो
29 While fixing a post it is repeatedly shaken to make sure
that it is fixed firmly and each shaking makes the fixture more
firm.
This is the 'Sthūna-nikhanananyāya' the analogy of
fixing the post.
59
second which it can
see as other, separate from
itself" (B.U. iv, 3, 23). From such scriptural state-
ments it is clear that there is no voidness of the Self
in deep sleep.
१०९. निराकृतमप्येतत्पुनरपि स्थूणानिखनन्यायेन निराक्रियते ।.
Though it (the voidness of the Self) has been
refuted, it is refuted again on the analogy of the
process of fixing a post. 29
११०. यद्वा, निरस्तमशनायाद्यतीत अद्वितीयमतिशून्यं यद्ब्रह्म तदात्मक-
त्वात । तथा च श्रुतिः - 'यदा वै पुरुषः स्वपिति नाम सता सोम्य तदा
सम्पन्नो भवति ' 'तद्यथा प्रियया स्त्रिया सम्परिष्वंक्तो न बाह्यं किञ्चन वेद
नान्तरं ' इति । तेन जगत्कारणीभूतसर्वज्ञसर्वशक्तिपरिपूर्णानन्दबोधरूपेण
ब्रह्मणा सह्रैकत्वादसंसार्येव जीव इति सिद्धम् ॥ ३ ॥
110. Another way of understanding the third line of
the verseis : Denied, the non-dual of which hunger and
the like have been denied because of its being beyond
the predicates. Total void, the Infinite; being in essence
one with it. Thus the scripture says, " When the
person is said to sleep, then, by boy, he becomes one
with Reality." (Ch.U.vi, B, 1). "Even as a man who is
embraced by a beloved woman does not know any
other, outside or inside." (B.U. iv, 3, 21 ). Because he is
one with the Infinite which is the cause of the world,
44
all-knowing, all-powerful, and perfect or total Bliss
and Consciousness, therefore, the soul is not subject
to Samsāra, the endless movement. This is thus
established,
१११. एवं तावत्त्रिभिः श्लोकः वादिविप्रतिपत्तिनिराकरणपूर्वकं त्वंपदार्थो
29 While fixing a post it is repeatedly shaken to make sure
that it is fixed firmly and each shaking makes the fixture more
firm.
This is the 'Sthūna-nikhanananyāya' the analogy of
fixing the post.