2023-06-22 12:07:54 by ambuda-bot
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सिद्धान्त बिन्दु
49
that of the (cooling) gem by the aggravator. Thus:
Ignorance, accompanied by the absence of the mind-
function generated by the means of valid knowing, is
able to create the ideas, ' It is not ', 'It is not
perceived' even about something actually existing
and perceived. Such ignorance is called the covering
or veil. When the function arises, even though igno-
rance is still there, it is as good as not being there
and it is unable to produce its effect, because then the
determining absence is not there. Then it is said to
be overcome or defeated.
९२. ननु एवं सति ब्रह्मज्ञानेनाप्यविद्याया अनिवृत्तेरनिर्मोक्षप्रसङ्ग:-
92. Objection:- If it is so, ignorance would not be
removed even by the knowledge of the Infinite, by
Brahmajnāna. And there would be no liberation
at all.
९३. न, तत्त्वमस्यादिवाक्यार्थज्ञानादविद्यानिवृत्त्यभ्युपगमात् स्वविषयप्रमात्वे-
नैव अविद्यानिवर्तकत्वाभ्युपगमात् महावाक्यार्थज्ञानस्यैव अबाधित विषयतया
प्रमात्वात् । प्रत्यक्षादीनां तु बाधितविषयतया भ्रमत्वेऽपि व्यवहारसामर्थ्येन
प्रामाण्याभिमानात् । ज्ञानादज्ञान निवृत्तेश्न्यत्रादर्शनं चाकिञ्चत्करम्, स्वानु-
भवसिद्वत्वात्, अन्यथाऽनुपपत्तेश्च सर्वतो बलवत्त्वात् । तदुक्तम्-
अन्यथानुपपत्तिश्चेदस्ति वस्तुप्रसाधिका ।
पिनष्टंचदृष्टि वेमत्यं सेव सर्वबलाधिका ॥ इति ॥
.
93. Answer : No. Weaccept that ignorance is removed
by the knowledge arising from the statements. "That
thou art" and the like. It is able to dispel ignorance
because of being valid with reference to its own
object. Only knowledge arising from the great
statements is valid because its object is never sublated.
The content of sensory perception and other means
of knowing is liable to be sublated and such knowing
49
that of the (cooling) gem by the aggravator. Thus:
Ignorance, accompanied by the absence of the mind-
function generated by the means of valid knowing, is
able to create the ideas, ' It is not ', 'It is not
perceived' even about something actually existing
and perceived. Such ignorance is called the covering
or veil. When the function arises, even though igno-
rance is still there, it is as good as not being there
and it is unable to produce its effect, because then the
determining absence is not there. Then it is said to
be overcome or defeated.
९२. ननु एवं सति ब्रह्मज्ञानेनाप्यविद्याया अनिवृत्तेरनिर्मोक्षप्रसङ्ग:-
92. Objection:- If it is so, ignorance would not be
removed even by the knowledge of the Infinite, by
Brahmajnāna. And there would be no liberation
at all.
९३. न, तत्त्वमस्यादिवाक्यार्थज्ञानादविद्यानिवृत्त्यभ्युपगमात् स्वविषयप्रमात्वे-
नैव अविद्यानिवर्तकत्वाभ्युपगमात् महावाक्यार्थज्ञानस्यैव अबाधित विषयतया
प्रमात्वात् । प्रत्यक्षादीनां तु बाधितविषयतया भ्रमत्वेऽपि व्यवहारसामर्थ्येन
प्रामाण्याभिमानात् । ज्ञानादज्ञान निवृत्तेश्न्यत्रादर्शनं चाकिञ्चत्करम्, स्वानु-
भवसिद्वत्वात्, अन्यथाऽनुपपत्तेश्च सर्वतो बलवत्त्वात् । तदुक्तम्-
अन्यथानुपपत्तिश्चेदस्ति वस्तुप्रसाधिका ।
पिनष्टंचदृष्टि वेमत्यं सेव सर्वबलाधिका ॥ इति ॥
.
93. Answer : No. Weaccept that ignorance is removed
by the knowledge arising from the statements. "That
thou art" and the like. It is able to dispel ignorance
because of being valid with reference to its own
object. Only knowledge arising from the great
statements is valid because its object is never sublated.
The content of sensory perception and other means
of knowing is liable to be sublated and such knowing