2023-06-22 12:07:52 by ambuda-bot
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भासद्वारा चित्तादात्म्यापत्रेति तत्कार्यमपि सर्वमाभासद्वारा चिदनुस्यूतमेव ।
तथा च चैतन्यस्य दीपवत्स्वसम्बद्वसवंभास कत्वात् जगदुपादानचैतन्यं प्रमाणा-
पेक्षामन्तरेणैव सर्वदा सर्व भासयत् सर्वज्ञ भवति। तेन न तत्र मानमेया-
दिव्यवस्था । किं तु जीवे, तस्य बुद्धयवछिन्त्रत्वेन परिछिनत्वात् । तेनं चिदभि-
व्यक्तियोग्येन येनान्तःकरणेन यदा यत्सम्बद्धं भवति तदेव तदा तदवच्छिन्नो
जीवोऽनुभवतीति न साइप्रसङ्गः ॥
44
83. Scattering cannot be reasonably understood
without obscuring the locus. Therefore this (igno-
rance) in union with the impression of the earlier
actions of the individual souls, transforms itself in
the form of the whole world. Because it has become
(apparently) identified with Consciouness through the
appearance of Consciousness in it, its product (the
world) also is continually associated with Conscious-
ness through the appearance of awareness. Because
Consciousness illumines everything in contact with it,
like light, the substantial cause of the world 25 is
always illumining everying even without the need
for valid means of knowing and so it is omniscient.
Therefore there is no distinction of knowing and
object of knowing in it.
But such distinction is found in the individual
soul; because it is limited, being determined by the
mind. Whenever a particular soul is associated with
a particular mind fit to manifest consciousness, then,
that soul limited by that mind, gets experiences. So
there is no possibility of mixing up (of one another's
experiences).
25 Pure Concisiousness which has become identified with
ignorance through identification with the appearance of the
Consciousness in ignorance.
भासद्वारा चित्तादात्म्यापत्रेति तत्कार्यमपि सर्वमाभासद्वारा चिदनुस्यूतमेव ।
तथा च चैतन्यस्य दीपवत्स्वसम्बद्वसवंभास कत्वात् जगदुपादानचैतन्यं प्रमाणा-
पेक्षामन्तरेणैव सर्वदा सर्व भासयत् सर्वज्ञ भवति। तेन न तत्र मानमेया-
दिव्यवस्था । किं तु जीवे, तस्य बुद्धयवछिन्त्रत्वेन परिछिनत्वात् । तेनं चिदभि-
व्यक्तियोग्येन येनान्तःकरणेन यदा यत्सम्बद्धं भवति तदेव तदा तदवच्छिन्नो
जीवोऽनुभवतीति न साइप्रसङ्गः ॥
44
83. Scattering cannot be reasonably understood
without obscuring the locus. Therefore this (igno-
rance) in union with the impression of the earlier
actions of the individual souls, transforms itself in
the form of the whole world. Because it has become
(apparently) identified with Consciouness through the
appearance of Consciousness in it, its product (the
world) also is continually associated with Conscious-
ness through the appearance of awareness. Because
Consciousness illumines everything in contact with it,
like light, the substantial cause of the world 25 is
always illumining everying even without the need
for valid means of knowing and so it is omniscient.
Therefore there is no distinction of knowing and
object of knowing in it.
But such distinction is found in the individual
soul; because it is limited, being determined by the
mind. Whenever a particular soul is associated with
a particular mind fit to manifest consciousness, then,
that soul limited by that mind, gets experiences. So
there is no possibility of mixing up (of one another's
experiences).
25 Pure Concisiousness which has become identified with
ignorance through identification with the appearance of the
Consciousness in ignorance.