2023-06-22 12:07:51 by ambuda-bot
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40
fugirafa-3
(ideas). The illusion of different souls is due to the
different bodies. When this one soul directly per.
ceives itself by means of the conviction got through
the preceptor and the scriptures which are its own
constructions, it is free. What is heard about the
emancipation of Suka and others is said in praise
(of the values represent they ). In the great statement
the word 'That' raises the meaning of the Infinite
without any adjuncts even as also (do) the words
like. 'Truth', 'endless' Such internal distinctions are
to be understood by oneself.
परस्परविरुद्धमतप्रामाण्यम् ।
74. Objection :-But since there can be no difference of
views about the existent, how can we accept the
validity of these contradictory views? So, among
these which is to be accepted and which is to be
rejected ?
७४. ननु वस्तुनि विकल्पासम्भवात् कथं
तस्मात् किं अत्र हेयं ? किं उपादेयं ? इति चेत् -
७५. न क एवमाह वस्तुनि विकल्पो न सम्भवतीति, स्थाणुर्वा पुरुषो वां
राक्षसो वेत्यादिविकल्पस्य वस्तुन्यपि दर्शनात् ।...
75. Answer: It is not so. Whoever said that there
can be no difference of views about the existent;
because the doubt, "Is it a post, man or a demon?",
is seen to occur about an existing thing. [All such
imaginations arising in the mind of a person are not
real.]
७६. अतात्विकी सा कल्पना पुरुषबुद्धिमात्रप्रभवा, इयं तु शास्त्रीया जीवे-
श्वरविभागादिव्यवस्था इति चेत् ।
76. Objection :-That is unreal imagination arising in a
person's mind. But this (difference of views, I am
talking about) is the settlement of ideas regarding the
I.
1
fugirafa-3
(ideas). The illusion of different souls is due to the
different bodies. When this one soul directly per.
ceives itself by means of the conviction got through
the preceptor and the scriptures which are its own
constructions, it is free. What is heard about the
emancipation of Suka and others is said in praise
(of the values represent they ). In the great statement
the word 'That' raises the meaning of the Infinite
without any adjuncts even as also (do) the words
like. 'Truth', 'endless' Such internal distinctions are
to be understood by oneself.
परस्परविरुद्धमतप्रामाण्यम् ।
74. Objection :-But since there can be no difference of
views about the existent, how can we accept the
validity of these contradictory views? So, among
these which is to be accepted and which is to be
rejected ?
७४. ननु वस्तुनि विकल्पासम्भवात् कथं
तस्मात् किं अत्र हेयं ? किं उपादेयं ? इति चेत् -
७५. न क एवमाह वस्तुनि विकल्पो न सम्भवतीति, स्थाणुर्वा पुरुषो वां
राक्षसो वेत्यादिविकल्पस्य वस्तुन्यपि दर्शनात् ।...
75. Answer: It is not so. Whoever said that there
can be no difference of views about the existent;
because the doubt, "Is it a post, man or a demon?",
is seen to occur about an existing thing. [All such
imaginations arising in the mind of a person are not
real.]
७६. अतात्विकी सा कल्पना पुरुषबुद्धिमात्रप्रभवा, इयं तु शास्त्रीया जीवे-
श्वरविभागादिव्यवस्था इति चेत् ।
76. Objection :-That is unreal imagination arising in a
person's mind. But this (difference of views, I am
talking about) is the settlement of ideas regarding the
I.
1