2023-06-22 12:07:43 by ambuda-bot
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सिद्धान्त बिन्दु
essence of awareness which is the content of the idea
'I'. Because of these differences of views of the
disputants, there are doubts about the definite basis
of the concept 'I'. To clear these and give a certi-
tude to it, the āchārya Sankara has said :
न भूमिर्न तोयं न तेजो न वायुः
न खं नेन्द्रियं वा न तेषां समूहः
अनैकान्तिकत्वात् सुषुप्त्येक सिद्धः
12
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ १ ॥
[Not earth, not water, not lights not wind
Not space, not a faculty, not all of them together
is I;
Because all these are variable, I am the one
which is proved in deep sleep alone
The One, the ultimate residue, Siva, the absolute.]
१३. अहं अहम्प्रत्ययावलम्बनम् । एक: अद्वितीयः । अवशिष्टः सर्वद्वैतबा-
धेऽप्यवाधितः । शिवः परमानन्दबोधरूपः, तस्यैव मङ्गलरूपत्वात् । केवलो
निर्धर्मकः । तेनाद्वितीयः सर्वप्रमाणाबाध्यः परमानन्दबोध एवाहमित्यौपनि-
षदपक्ष एव श्रेयानित्यर्थः
13. 'I', the basis of the concept I. 'One', without a
second. 'The residue', which is not sublated or con-
tradicted when all duality is negated. 'Siva', the
supreme bliss which is also awareness because that
alone is auspicious. 'Absolute', devoid of all predica-
tions. Thus it ( this verse) means hat the view of the
Upanishads is right and it is that the basis of the
concept 'I' is the supreme bliss-awarenes, without a
second, which cannot be negated by any means of
knowing.
१४. एतदुपपादनायेतरवादिमतानि निराकरिप्यन् प्रथमं देहात्मवादं निरा-
करोति – न भूभिर्न तोयं न तेजो न वायुर्न खमिति । अत्राहमिति सर्वत्र
१
essence of awareness which is the content of the idea
'I'. Because of these differences of views of the
disputants, there are doubts about the definite basis
of the concept 'I'. To clear these and give a certi-
tude to it, the āchārya Sankara has said :
न भूमिर्न तोयं न तेजो न वायुः
न खं नेन्द्रियं वा न तेषां समूहः
अनैकान्तिकत्वात् सुषुप्त्येक सिद्धः
12
तदेकोऽवशिष्टः शिवः केवलोऽहम् ॥ १ ॥
[Not earth, not water, not lights not wind
Not space, not a faculty, not all of them together
is I;
Because all these are variable, I am the one
which is proved in deep sleep alone
The One, the ultimate residue, Siva, the absolute.]
१३. अहं अहम्प्रत्ययावलम्बनम् । एक: अद्वितीयः । अवशिष्टः सर्वद्वैतबा-
धेऽप्यवाधितः । शिवः परमानन्दबोधरूपः, तस्यैव मङ्गलरूपत्वात् । केवलो
निर्धर्मकः । तेनाद्वितीयः सर्वप्रमाणाबाध्यः परमानन्दबोध एवाहमित्यौपनि-
षदपक्ष एव श्रेयानित्यर्थः
13. 'I', the basis of the concept I. 'One', without a
second. 'The residue', which is not sublated or con-
tradicted when all duality is negated. 'Siva', the
supreme bliss which is also awareness because that
alone is auspicious. 'Absolute', devoid of all predica-
tions. Thus it ( this verse) means hat the view of the
Upanishads is right and it is that the basis of the
concept 'I' is the supreme bliss-awarenes, without a
second, which cannot be negated by any means of
knowing.
१४. एतदुपपादनायेतरवादिमतानि निराकरिप्यन् प्रथमं देहात्मवादं निरा-
करोति – न भूभिर्न तोयं न तेजो न वायुर्न खमिति । अत्राहमिति सर्वत्र
१