2023-06-22 12:07:37 by ambuda-bot
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1
xxvii
Condition of deep sleep
Objection: It is a void
Answer: That is also denied-Positive nature of
existence
Conclusion of the ascertainment of the meaning of
'Thou '-Introducing verse IV
The different views regarding the origin of world:
Sankhya
do
Pasupata
Views regarding the origin of the world pancarātrika
do
Jains and Tridandins
do
The mimamsakas
do
Tārkikas
do
The Bauddhas
do
The Patanjalas
do
The aupanishadas or
vedantins
Refutation of the Saiva, the pāncarātra and the jaina
views
The Mimamsaka view regarding statements being
injunction vidhi refuted
Refutation of upanishadic statements being Arthavāda
Discussion on Vidhi' concluded
Refutation of the Tärkika's view
Refutation of the difference-cum-identity view and the
view of momentariness
. 106
107
Conclusion of Verse-iv
Objection regarding the magnitude of Brahman and
reply as introduction to verse v; verse v
Explanation of some of the expressions in verse v
Objection: The Infinite as the cause of a sorrowful
world would become full of sorrow, absence of
the highest human purpose. Reply introducing
verse vi; verse vi
:
108-110
111
120
Conclusion of the introduction to verse iv; and verse iv 121
Meaning of it others Refutation of the views of the
sankhyas
112
113
114
115
116
117
118
119
122.
123
124
125
126
127
128
129
130
131
132
xxvii
Condition of deep sleep
Objection: It is a void
Answer: That is also denied-Positive nature of
existence
Conclusion of the ascertainment of the meaning of
'Thou '-Introducing verse IV
The different views regarding the origin of world:
Sankhya
do
Pasupata
Views regarding the origin of the world pancarātrika
do
Jains and Tridandins
do
The mimamsakas
do
Tārkikas
do
The Bauddhas
do
The Patanjalas
do
The aupanishadas or
vedantins
Refutation of the Saiva, the pāncarātra and the jaina
views
The Mimamsaka view regarding statements being
injunction vidhi refuted
Refutation of upanishadic statements being Arthavāda
Discussion on Vidhi' concluded
Refutation of the Tärkika's view
Refutation of the difference-cum-identity view and the
view of momentariness
. 106
107
Conclusion of Verse-iv
Objection regarding the magnitude of Brahman and
reply as introduction to verse v; verse v
Explanation of some of the expressions in verse v
Objection: The Infinite as the cause of a sorrowful
world would become full of sorrow, absence of
the highest human purpose. Reply introducing
verse vi; verse vi
:
108-110
111
120
Conclusion of the introduction to verse iv; and verse iv 121
Meaning of it others Refutation of the views of the
sankhyas
112
113
114
115
116
117
118
119
122.
123
124
125
126
127
128
129
130
131
132