2023-06-22 12:07:37 by ambuda-bot
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XXV
Objection to the reflection of a formless entity and
answer to it
Objection: Regarding absence of evidence for the
reflection of the self
Answer: Evidence of reflection in the sruti
Reflection theory: Pratibimba-vāda and appearance
theory: Abhasa-vāda
Objection to the idea of Super-imposition, adhyasa
Answer: General
Sruties supporting superimposition, adhyāsa
Reasoning supporting adhyasa
Objection to accepting the temporary adjuncts,
Upādhis to knowledge
Answer by a counter-objection
Further answer regarding the necessity for accepting
adhyāsa
Ignorance, avidyā is positive in nature
Not a series of mistaken knowings
Also the cause of mistake; and conclusion regarding
superimposition and its continuation
Progressive extenstion of superimposition
Conclusion of the discussion on superimposition
The posibility of sünya-vāda refuted-superimposition
is without beginning, anādi
Objection to Şankara's description of superimposition
Answer and final definition
Abhāsavāda: The appearance view
Vivaraṇakārās view
38-41
Sankshepa-Sariraka's view
Avaccheda-vada, the delimitation view
2
42 43
44
45-48
49
50
51
52
53
54-55
56
57
Explanation of all perceived and conventionally accep-
ted distinctions-The Lord and the soul, Iswara and
jiva, Vārtika view
Iswara and Jiva; Sankshepa-sariraka view
Objection regarding freedom and bondage pertaining
to different entities, being vyadhikarana
Answer: No inconsistency
58
59-60
61
62
63
64
65
66
66
67
68
69
70-71
72
Objection to the reflection of a formless entity and
answer to it
Objection: Regarding absence of evidence for the
reflection of the self
Answer: Evidence of reflection in the sruti
Reflection theory: Pratibimba-vāda and appearance
theory: Abhasa-vāda
Objection to the idea of Super-imposition, adhyasa
Answer: General
Sruties supporting superimposition, adhyāsa
Reasoning supporting adhyasa
Objection to accepting the temporary adjuncts,
Upādhis to knowledge
Answer by a counter-objection
Further answer regarding the necessity for accepting
adhyāsa
Ignorance, avidyā is positive in nature
Not a series of mistaken knowings
Also the cause of mistake; and conclusion regarding
superimposition and its continuation
Progressive extenstion of superimposition
Conclusion of the discussion on superimposition
The posibility of sünya-vāda refuted-superimposition
is without beginning, anādi
Objection to Şankara's description of superimposition
Answer and final definition
Abhāsavāda: The appearance view
Vivaraṇakārās view
38-41
Sankshepa-Sariraka's view
Avaccheda-vada, the delimitation view
2
42 43
44
45-48
49
50
51
52
53
54-55
56
57
Explanation of all perceived and conventionally accep-
ted distinctions-The Lord and the soul, Iswara and
jiva, Vārtika view
Iswara and Jiva; Sankshepa-sariraka view
Objection regarding freedom and bondage pertaining
to different entities, being vyadhikarana
Answer: No inconsistency
58
59-60
61
62
63
64
65
66
66
67
68
69
70-71
72