siddhantabindu /169
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there; it cannot be called unreal because the unreal
is never seen. The error is discovered when the defect
in the means of perception is removed and the real
object seen as it is. The defect that causes the error
in non-sensory perception or apprehension is called
ignorance or nescience, avidya, ³. Such superim-
position is adhyāsah or adhyaropah; अध्यासः; अध्यरोपः.
Glossary
Undifferentiated.
Wherein no distinction actual or conceptual is
possible; indivisible; undivided; the same everywhere
or throughout; akhandam, que.
Value.
Something to be sought, the source of satisfac-
tion. arthah; ³²f:.
Variable.
Changing; subject to change or variation; not
the same at all times and at all places anekantikam ;
अनेकान्तिकं.
Vital breath.
The breath of life. pranah; T:
Waking.
The state of consciousness in which external
objects are experienced through the faculties and the
mind. Empirically considered as the state wherein
knowing the truth is possible. With reference to
this the other two states are considered false or untrue.
jagrat ; जाग्रत्.
there; it cannot be called unreal because the unreal
is never seen. The error is discovered when the defect
in the means of perception is removed and the real
object seen as it is. The defect that causes the error
in non-sensory perception or apprehension is called
ignorance or nescience, avidya, ³. Such superim-
position is adhyāsah or adhyaropah; अध्यासः; अध्यरोपः.
Glossary
Undifferentiated.
Wherein no distinction actual or conceptual is
possible; indivisible; undivided; the same everywhere
or throughout; akhandam, que.
Value.
Something to be sought, the source of satisfac-
tion. arthah; ³²f:.
Variable.
Changing; subject to change or variation; not
the same at all times and at all places anekantikam ;
अनेकान्तिकं.
Vital breath.
The breath of life. pranah; T:
Waking.
The state of consciousness in which external
objects are experienced through the faculties and the
mind. Empirically considered as the state wherein
knowing the truth is possible. With reference to
this the other two states are considered false or untrue.
jagrat ; जाग्रत्.