siddhantabindu /165
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Remote.
Glossary
127
Being remote or at a distance; mediate, having
something in between, indirect, paroksh; .
Remoteness.
The abstract or state of being removed, paroksh-
yam ; परोक्ष्यं.
Revealed scripture.
Revelation that has come to us through the pure
minds of wise persons, who, however, are not the
authors of what they communicate but the seers,. the
rshis. In popular language, the word of God; in the
language of the sastra the wisdom that has revealed
itself, the impersonal word, vedah, şrutih, apaurushya-
sabdah; वेदः, श्रुतिः, अपौरुषेयशब्दः
Self.
The ultimate principle; the final seer who is never
seen; the final knower who is never known. The
ultimate and pure meaning of the idea 'I', when all
the varying predications associated with it are discar-
ded. Pure being which is also pure awareness and
absolute Bliss. The inner Reality. This immanent
Reality is not different from the transcendent Reality,
the Infinite, according to the advaita-vedanta. atman,
sanmātram, cinmātram, brahman; ³¶¶, Ecali, Paralei,
ब्रह्मन्.
Self-hood.
The state of being the Self or the abstract of the
Self. Since the Self is itself the highest abstraction
Glossary
127
Being remote or at a distance; mediate, having
something in between, indirect, paroksh; .
Remoteness.
The abstract or state of being removed, paroksh-
yam ; परोक्ष्यं.
Revealed scripture.
Revelation that has come to us through the pure
minds of wise persons, who, however, are not the
authors of what they communicate but the seers,. the
rshis. In popular language, the word of God; in the
language of the sastra the wisdom that has revealed
itself, the impersonal word, vedah, şrutih, apaurushya-
sabdah; वेदः, श्रुतिः, अपौरुषेयशब्दः
Self.
The ultimate principle; the final seer who is never
seen; the final knower who is never known. The
ultimate and pure meaning of the idea 'I', when all
the varying predications associated with it are discar-
ded. Pure being which is also pure awareness and
absolute Bliss. The inner Reality. This immanent
Reality is not different from the transcendent Reality,
the Infinite, according to the advaita-vedanta. atman,
sanmātram, cinmātram, brahman; ³¶¶, Ecali, Paralei,
ब्रह्मन्.
Self-hood.
The state of being the Self or the abstract of the
Self. Since the Self is itself the highest abstraction