siddhantabindu /164
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int
126
faarafare
Non-self.
That which is not the Self or subject; what is
presented as object in emperical knowing. anatman;
अनात्मन्.
Non-sentient.
Without consciousness, sentience or awareness.
acetanah, jadah; ³√¶¶:. :.
Non-unchanging.
Changing, variable. akůṭasthah; A&cf¶:.
Predicative.
What is said of the thing or substantive. e.g. In
the simple statement, 'It is', is-ness or existence is
predicated of the sustantive 'It'. The element of the
statement that conveys the predicate is the predi-
cative element of the statement. visesana; fati.
Purport of a statement.
What it is meant to convey; the sense that the
speaker or writer wishes to communicate or convey to
his listener or reader. There are six criteria by which
this purport is understood or made out. They are
(1) the harmony of the commencement and conclu-
sion, (2) repetition, (3) novelty, (4) a definite result,
(5) praise of what is taught and (6) reasoning in
support of it.
upakramopasamharavabhyaso' půrvata phalam
arthavadopapatti ca lingam tatparyanirnaye
tatparyam ; ताप्तयं.
Product.
What is produced; what results from a given
cause. karyam, vikrtih; æå. fàşfia.:
**
126
faarafare
Non-self.
That which is not the Self or subject; what is
presented as object in emperical knowing. anatman;
अनात्मन्.
Non-sentient.
Without consciousness, sentience or awareness.
acetanah, jadah; ³√¶¶:. :.
Non-unchanging.
Changing, variable. akůṭasthah; A&cf¶:.
Predicative.
What is said of the thing or substantive. e.g. In
the simple statement, 'It is', is-ness or existence is
predicated of the sustantive 'It'. The element of the
statement that conveys the predicate is the predi-
cative element of the statement. visesana; fati.
Purport of a statement.
What it is meant to convey; the sense that the
speaker or writer wishes to communicate or convey to
his listener or reader. There are six criteria by which
this purport is understood or made out. They are
(1) the harmony of the commencement and conclu-
sion, (2) repetition, (3) novelty, (4) a definite result,
(5) praise of what is taught and (6) reasoning in
support of it.
upakramopasamharavabhyaso' půrvata phalam
arthavadopapatti ca lingam tatparyanirnaye
tatparyam ; ताप्तयं.
Product.
What is produced; what results from a given
cause. karyam, vikrtih; æå. fàşfia.:
**