siddhantabindu /156
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118
fuer-afa-s
Dream.
The state of consciousness in which the mind
sees objects of its own creation without the help of
the faculties. svapram ; t.
Duality.
The condition wherein another is perceived,
The doctrine which holds the perceived other to be
real. dvaitam; .
Ego.
The apparent meaning of the word, 'I'. The
principle or function of the mind that identifies itself
as the performer of the functions of the faculties, as the
hearer, the feeler (toucher), the seer, the taster, the
speaker, the holder, the goer, the eliminator, the
enjoyer, the cognizer and the knower. This is what
each one of us thinks he is. But this is only a
transient appearance constructed by ignorance and
lasting only so long as ignorance lasts. ahamkarah;
अहंकारः.
End of dream.
Waking or deep sleep. svapnantam ;
End of waking.
Dream or deep sleep. jāgaritāntam ; f.
These two expressions cover the three changing
states of consciousness, waking, dream and deep
sleep.
Enjoyer.
The principle or function of the mind that identi-
fuer-afa-s
Dream.
The state of consciousness in which the mind
sees objects of its own creation without the help of
the faculties. svapram ; t.
Duality.
The condition wherein another is perceived,
The doctrine which holds the perceived other to be
real. dvaitam; .
Ego.
The apparent meaning of the word, 'I'. The
principle or function of the mind that identifies itself
as the performer of the functions of the faculties, as the
hearer, the feeler (toucher), the seer, the taster, the
speaker, the holder, the goer, the eliminator, the
enjoyer, the cognizer and the knower. This is what
each one of us thinks he is. But this is only a
transient appearance constructed by ignorance and
lasting only so long as ignorance lasts. ahamkarah;
अहंकारः.
End of dream.
Waking or deep sleep. svapnantam ;
End of waking.
Dream or deep sleep. jāgaritāntam ; f.
These two expressions cover the three changing
states of consciousness, waking, dream and deep
sleep.
Enjoyer.
The principle or function of the mind that identi-