siddhantabindu /153
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Glossary
115
Cogniser.
One who knows through the means of valid
knowing or evidence; the person or principle in and
for whom such means of valid knowing or evidence
produce knowing. pramāta; galar.
Cognition.
Knowing of the object through such valid means
or evidence. prama; Ht.
Combination.
A relation between substances that have in them-
selves or in their parts a definite shape or form and
are capable of coming in contact. samyogah; jat:.
Consciousness.
See Absolute Consciousness.
Construction.
A postulate, hypothesis, supposition or assump-
tion. Something or fact assumed as existing for the
purpose of understanding some other thing or fact.
Its only purpose is to facilitate the understanding of
the other fact. It need not be real or even exist.
kalpana; कल्पना.
Content of an idea or a word.
The object or the fact that is meant to be conveyed
by the idea or the word, the meaning of the word.
vishayah, arthah; faq:,
3Tef:.
Contradiction.
When the contents of two words or ideas cannot,
115
Cogniser.
One who knows through the means of valid
knowing or evidence; the person or principle in and
for whom such means of valid knowing or evidence
produce knowing. pramāta; galar.
Cognition.
Knowing of the object through such valid means
or evidence. prama; Ht.
Combination.
A relation between substances that have in them-
selves or in their parts a definite shape or form and
are capable of coming in contact. samyogah; jat:.
Consciousness.
See Absolute Consciousness.
Construction.
A postulate, hypothesis, supposition or assump-
tion. Something or fact assumed as existing for the
purpose of understanding some other thing or fact.
Its only purpose is to facilitate the understanding of
the other fact. It need not be real or even exist.
kalpana; कल्पना.
Content of an idea or a word.
The object or the fact that is meant to be conveyed
by the idea or the word, the meaning of the word.
vishayah, arthah; faq:,
3Tef:.
Contradiction.
When the contents of two words or ideas cannot,