siddhantabindu /152
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114
fear-afare
Attribute.
A qualifying principle that restricts, limits,
determines, particularizes the meaning of a word or
expression. Vişeshanam, avacchedakam; fatqui
अवच्छेदकं.
Attributive.
Having an attribute or particulars, qualified,
savişesham; fazo.
Awareness.
See absolute knowledge above.
Basis.
A substance or an idea on which an idea or a
statement is based. Support, aṣrayam, ālambanam;
आश्रयं, आलम्बनं.
Beginning.
Origination. A point in time or space or sub-
stance at which something starts. adih, mūlam; ³²:,
मूर्ल.
Beginningless.
Without a beginning or origin; without an ascer-
tainable beginning, anadih; IFE:.
Bliss.
Absolute or pure joy. Not the joy we are
familiar with, which has its origin in a possession,
an association of or contact with another. But the
pure joy that is the Self only and so identical with
Being and Awareness. anandah; 3.
'
1
7
(
fear-afare
Attribute.
A qualifying principle that restricts, limits,
determines, particularizes the meaning of a word or
expression. Vişeshanam, avacchedakam; fatqui
अवच्छेदकं.
Attributive.
Having an attribute or particulars, qualified,
savişesham; fazo.
Awareness.
See absolute knowledge above.
Basis.
A substance or an idea on which an idea or a
statement is based. Support, aṣrayam, ālambanam;
आश्रयं, आलम्बनं.
Beginning.
Origination. A point in time or space or sub-
stance at which something starts. adih, mūlam; ³²:,
मूर्ल.
Beginningless.
Without a beginning or origin; without an ascer-
tainable beginning, anadih; IFE:.
Bliss.
Absolute or pure joy. Not the joy we are
familiar with, which has its origin in a possession,
an association of or contact with another. But the
pure joy that is the Self only and so identical with
Being and Awareness. anandah; 3.
'
1
7
(