siddhantabindu /138
This page has not been fully proofread.
100
fagrafa-s
Similarly, the getting of a mantra in a dream is
dream-waking the knowing 'I am dreaming' in the
dream-state is dream-dream; when the experience
cannot be retold in the (subsequent) waking state it
is dream sleep. In the same way, even in deep sleep
the function of satva in the form of joy is waking-
sleep; after that only there is the memory 'I slept
happy'. In the same condition, the function of the
rajas is sleep-dream. After that only there is the
memory, "I slept painfully". In the same state
the function of tamas is sleep-sleep. After that the
memory is of the form "I slept in deep non-know-
ing". All this is clearly explained in the (yoga)-
Väsishtha and the nectar-like Vārtika.
१८०. एवमध्यात्मं विश्वः, अधिभूतं विराट्, आधिदैवं विष्णुः, अध्यात्मं
जाग्रत्, अधिदैवं पालनम्, 'अधिभूतं सत्त्वगुणः । एवमध्यमात्मं तैजसः
अधिभूतं हिरण्यगर्भः, अधिदैवं ब्रम्ह, अध्याम स्वप्नः, अधिदैवं सृष्टिः,
अधिभूतं रजोगुणः । एवमध्यात्मं प्राज्ञः अधिभूतमव्याकृतम्, अधिदैवं रुद्रः,
अध्यात्मं सुषुप्तिः, अधिदेवं प्रळयः, अधिभूतं तमोगुण: ।
180. Thus, based on the soul as body, it is Visva;
based on the elements, Virat and based on the gods,
Vishnu. (With reference to the function), based on the
soul as mind it is waking; based on the gods it is
protection or sustenance; based on the elements it is
the quality of satva. Similarly, based on the self as the
states of the soul is taijasa, based on the elements it is
Hiranyagarbha, based on the gods ir is Brahma.
Based on the soul as the states of consciousness it
is dream, based on the gods it is creation, based on
the elements the quality of rajas. Similarly, based on
the soul, it is prājna, based on the elements, the
unmanifest; based on the gods, Rudra; based on the
fagrafa-s
Similarly, the getting of a mantra in a dream is
dream-waking the knowing 'I am dreaming' in the
dream-state is dream-dream; when the experience
cannot be retold in the (subsequent) waking state it
is dream sleep. In the same way, even in deep sleep
the function of satva in the form of joy is waking-
sleep; after that only there is the memory 'I slept
happy'. In the same condition, the function of the
rajas is sleep-dream. After that only there is the
memory, "I slept painfully". In the same state
the function of tamas is sleep-sleep. After that the
memory is of the form "I slept in deep non-know-
ing". All this is clearly explained in the (yoga)-
Väsishtha and the nectar-like Vārtika.
१८०. एवमध्यात्मं विश्वः, अधिभूतं विराट्, आधिदैवं विष्णुः, अध्यात्मं
जाग्रत्, अधिदैवं पालनम्, 'अधिभूतं सत्त्वगुणः । एवमध्यमात्मं तैजसः
अधिभूतं हिरण्यगर्भः, अधिदैवं ब्रम्ह, अध्याम स्वप्नः, अधिदैवं सृष्टिः,
अधिभूतं रजोगुणः । एवमध्यात्मं प्राज्ञः अधिभूतमव्याकृतम्, अधिदैवं रुद्रः,
अध्यात्मं सुषुप्तिः, अधिदेवं प्रळयः, अधिभूतं तमोगुण: ।
180. Thus, based on the soul as body, it is Visva;
based on the elements, Virat and based on the gods,
Vishnu. (With reference to the function), based on the
soul as mind it is waking; based on the gods it is
protection or sustenance; based on the elements it is
the quality of satva. Similarly, based on the self as the
states of the soul is taijasa, based on the elements it is
Hiranyagarbha, based on the gods ir is Brahma.
Based on the soul as the states of consciousness it
is dream, based on the gods it is creation, based on
the elements the quality of rajas. Similarly, based on
the soul, it is prājna, based on the elements, the
unmanifest; based on the gods, Rudra; based on the