siddhantabindu /122
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1
सिद्धान्त बिन्दु
अव्याकृतस्य तु अनादित्वेन कारणाभावत्र लयः । स्वकारणे सुक्ष्मरूपेणाव-
स्थानं लयं इति तल्लक्षणात् । अयमेव प्राकृतः प्रळयः ।
152. The order or process of absorption is the oppo
site of this. The universe with form, called Virat,
consisting of the five gross elements and their pro-
ducts is merged in its cause, the universe without
form consisting of the five uncombined or subtle
elements and called Hiranyagarbha. This is the daily
absorption. The universe without form merges in the
unmanifest which is the adjunct of the Supreme Lord.
The unmanifest having no origination has also no
cause, therefore it does not merge (in anything). The
definition of merging is to be in the cause in subtle
form. This is the merging of nature.
84
१५३. ब्रम्हज्ञानादात्यन्तिक उच्छेदस्तु आत्यन्तिकः प्रलयः । सच कारण-
क्रमेणैव। कारणोच्छेदादेव कार्योच्छेदात् ।
सर्वं च सृष्टिप्रळया-
दिकं स्वमसृष्टिप्रळयवदपारमार्थिकमपि वासनादार्ढ्याद्वयवहारक्षम मिति न
मायिकस्वेऽपि तुच्छत्वप्रसङ्गः । यथा चैतत्तथाव्यक्तमाकरे ।
153. The total destruction of all this by the know-
ledge of the Infinite is total dissolution. This also
occurs in the order of the causation, (i.e. in the reverse
order) because the product is destroyed only when
the cause is destroyed. All this creation and dissolu-
tion is unreal like creation and dissolution in a
dream. Yet because of the strength of the impres-
sion it is the basis of all the activity of living. Thus,
though it is illusory it is not non-existent. This is
made clear in the original.
१५४. एवं स्थिते जागरणादिव्यवस्थोच्यते । इन्द्रियवृत्तिकालीनार्थोपलम्भो
जागरणम् । तत्र च मूर्तं विराडाख्यं भोग्यं प्रत्यक्षादिप्रमाणषट्केन व्यव-
ट्रियमाणत्वाद्वयावहारिकं विश्वाख्येन जीवेनोपभुज्यते स च देहेन्द्रियादिषु
i
सिद्धान्त बिन्दु
अव्याकृतस्य तु अनादित्वेन कारणाभावत्र लयः । स्वकारणे सुक्ष्मरूपेणाव-
स्थानं लयं इति तल्लक्षणात् । अयमेव प्राकृतः प्रळयः ।
152. The order or process of absorption is the oppo
site of this. The universe with form, called Virat,
consisting of the five gross elements and their pro-
ducts is merged in its cause, the universe without
form consisting of the five uncombined or subtle
elements and called Hiranyagarbha. This is the daily
absorption. The universe without form merges in the
unmanifest which is the adjunct of the Supreme Lord.
The unmanifest having no origination has also no
cause, therefore it does not merge (in anything). The
definition of merging is to be in the cause in subtle
form. This is the merging of nature.
84
१५३. ब्रम्हज्ञानादात्यन्तिक उच्छेदस्तु आत्यन्तिकः प्रलयः । सच कारण-
क्रमेणैव। कारणोच्छेदादेव कार्योच्छेदात् ।
सर्वं च सृष्टिप्रळया-
दिकं स्वमसृष्टिप्रळयवदपारमार्थिकमपि वासनादार्ढ्याद्वयवहारक्षम मिति न
मायिकस्वेऽपि तुच्छत्वप्रसङ्गः । यथा चैतत्तथाव्यक्तमाकरे ।
153. The total destruction of all this by the know-
ledge of the Infinite is total dissolution. This also
occurs in the order of the causation, (i.e. in the reverse
order) because the product is destroyed only when
the cause is destroyed. All this creation and dissolu-
tion is unreal like creation and dissolution in a
dream. Yet because of the strength of the impres-
sion it is the basis of all the activity of living. Thus,
though it is illusory it is not non-existent. This is
made clear in the original.
१५४. एवं स्थिते जागरणादिव्यवस्थोच्यते । इन्द्रियवृत्तिकालीनार्थोपलम्भो
जागरणम् । तत्र च मूर्तं विराडाख्यं भोग्यं प्रत्यक्षादिप्रमाणषट्केन व्यव-
ट्रियमाणत्वाद्वयावहारिकं विश्वाख्येन जीवेनोपभुज्यते स च देहेन्द्रियादिषु
i