2022-09-10 16:17:13 by ambuda-bot
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Śivasvarodaya
सर्वलोकस्थजीवानां न देहो भिन्नतत्त्वकः ।
भूलोकात्सत्यपर्यन्तं नाडीभेदः पृथक्पृथक् ॥ १४४॥
The bodies of all the Jīvas residing in the Lokas (worlds)
spreading from Earth to Satyaloka do not differ from the
point of view of Elements; but there is Naçi-differentiation
in each case.
25
वामे वा दक्षिणे वाऽपि उदयाः पञ्च कीर्तिता ।
अष्टधा तत्त्वविज्ञानं शृणु वक्ष्यामिसुन्दरी ॥ १४५ ॥
Five risings each have been located in each of the left and
right sides. O My Beauty. I will now tell you the eight-fold
science of Tattvas, which please listen.
प्रथमे तत्त्वसंख्यानं द्वितीये
श्वाससंधयः ।
तृतीये स्वरचिह्नानि चतुर्थो स्थानमेव च ॥ १४६ ॥
पञ्चमे तस्य वर्णाश्च षष्ठे तु प्राण एव च ।
सप्तमे स्वादसंयुक्ता अष्टमे गतिलक्षणम् ॥१४७॥
एवमष्टविधं प्राणं विषुवन्तं चराचम् ।
स्वरात्परतरं देवि नान्यथा
त्वम्बुजेक्षणे ॥१४८॥
First comes the counting of Elements; second is the Sandhi
( midpoint or_junction ) of the breathing; third comes the
signs of the Svaras; fourth is the location or place of the
Svaras; fifth is the colour of the Elements ( Tatvas ); sixth the
Prāņa; seventh the taste-difference; and the eighth the symp-
toms of the movement. In this way there are eight types of
Prāṇas in all the moving and stationary creation. O Devī!
There is no knowledge beyond the science of Svaras.
निरीक्षितव्यं यत्नेन सदा प्रत्यूषकालतः ।
कालस्य वञ्चनार्थाय कर्मकुर्वन्ति योगिन ॥ १४९॥
One should start the determination of the Svaras always
from the morning onwards, because although the Yogis talk
about the actions depending on loss or delay of time yet they
have the capacity to recognize the Elements.
श्रुत्योरंगुष्ठको मध्यांगुल्यौ नासापुटद्वये ।
वदनप्रान्त के चान्यांगुलीर्दद्याच्च नेत्रयो ॥१५०॥
सर्वलोकस्थजीवानां न देहो भिन्नतत्त्वकः ।
भूलोकात्सत्यपर्यन्तं नाडीभेदः पृथक्पृथक् ॥ १४४॥
The bodies of all the Jīvas residing in the Lokas (worlds)
spreading from Earth to Satyaloka do not differ from the
point of view of Elements; but there is Naçi-differentiation
in each case.
25
वामे वा दक्षिणे वाऽपि उदयाः पञ्च कीर्तिता ।
अष्टधा तत्त्वविज्ञानं शृणु वक्ष्यामिसुन्दरी ॥ १४५ ॥
Five risings each have been located in each of the left and
right sides. O My Beauty. I will now tell you the eight-fold
science of Tattvas, which please listen.
प्रथमे तत्त्वसंख्यानं द्वितीये
श्वाससंधयः ।
तृतीये स्वरचिह्नानि चतुर्थो स्थानमेव च ॥ १४६ ॥
पञ्चमे तस्य वर्णाश्च षष्ठे तु प्राण एव च ।
सप्तमे स्वादसंयुक्ता अष्टमे गतिलक्षणम् ॥१४७॥
एवमष्टविधं प्राणं विषुवन्तं चराचम् ।
स्वरात्परतरं देवि नान्यथा
त्वम्बुजेक्षणे ॥१४८॥
First comes the counting of Elements; second is the Sandhi
( midpoint or_junction ) of the breathing; third comes the
signs of the Svaras; fourth is the location or place of the
Svaras; fifth is the colour of the Elements ( Tatvas ); sixth the
Prāņa; seventh the taste-difference; and the eighth the symp-
toms of the movement. In this way there are eight types of
Prāṇas in all the moving and stationary creation. O Devī!
There is no knowledge beyond the science of Svaras.
निरीक्षितव्यं यत्नेन सदा प्रत्यूषकालतः ।
कालस्य वञ्चनार्थाय कर्मकुर्वन्ति योगिन ॥ १४९॥
One should start the determination of the Svaras always
from the morning onwards, because although the Yogis talk
about the actions depending on loss or delay of time yet they
have the capacity to recognize the Elements.
श्रुत्योरंगुष्ठको मध्यांगुल्यौ नासापुटद्वये ।
वदनप्रान्त के चान्यांगुलीर्दद्याच्च नेत्रयो ॥१५०॥