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24
 
Śivasvarodaya
 
न संध्यां सन्धिरित्याहुः संध्या संधिर्निगद्यते ।
विषमः संधिगः प्राणः स संधिः संधिरुच्यते ॥ १३८ ॥
 
The knowers do not call Sandhyā as the junction. Nor can
Sandhyā be called a junction (Sandhi); but when the Prana
resides in the irregular junction then it is called Sandhi.
 
श्री देव्युवाच
देवदेव महादेव सर्वसंसारतारक ।
 
स्थितं त्वदीयहृदये रहस्यं वद मे प्रभो ॥ १३९॥
 
The Devi said : O God of Gods ! O Mahādeva ! O Redee-
mer of all the Worlds! kindly tell me that secret which resides
in your hearts.
 
ईश्वर उवाच
 
स्वरज्ञानरहस्यात्तु
 
न काचिच्चेष्टदेवता ।
 
स्वरज्ञानरतोयोगी स योगी परमो मतः ॥ १४ ॥
 
īśvara said : There is no Ista-devatā ( desired Deity )
beyond the Mystery of the knowledge of Svaras. A Yogi who
knows this is in reality a perfect Yogi.
 
पञ्चतत्त्वा-द्भवेत्सृष्टिस्तत्त्वे तत्त्वं प्रलीयते ।
 
पञ्चतत्त्वं परं तत्त्वं तत्त्वातीतं रिञ्जनम् ॥ १४१॥
 
The Creation takes place out of Five Elements and it also
dissolves in the Elements. The Five Elements are the supreme
Elements, and the Brahman alone is beyond the Elements.
 
तत्त्वानां नाम विज्ञेयं सिद्धियोगेन योगिभिः ।
 
भूतानां दुष्ट चिह्नानि जानातिह स्वरोत्तमः ॥१४२॥
 
The Yogis through the Siddhis of Yoga try to know the
names of the Elements. A person who considers Svaras as
the best knowledge can know the evil symptoms of all types
of men.
 
पृथिव्यापस्तथा तेजो वायुराकाशमेव च ।
 
पञ्चभूतात्मकं विश्वं यो जानाति स पूजितः ॥१४३॥
 
One who knows this Five-Elemental Universe made up of
Water, Fire. Wind, Earth, and Akāśa, is respected and wor-
shipped everywhere.