2022-09-10 16:17:11 by ambuda-bot
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Śivasvarodaya
परोपकरणे चैव निधीनां स्थापने तथा ॥ १०८॥
गीतवाद्यादिनृत्यादौ नुत्यशास्त्र विचारणे ।
पुरग्राम निवेशे
च
तिलकक्षेत्रधारणे ॥१०९॥
The flow of Ida (left nostril) is also favourable to these :
Beginning of Study, meeting with relatives, in birth and
emancipation, and in initiation in religion and sacrifice,
knowledge of times ( past, present and future ), tying quad-
ruped animals on arrival in the house, in the treatment of
serious diseases and at the time of addressing one's master;
riding a horse or mounting an elephant, taking a new bow,
tying an elephant or a horse, performance of benevolent acts
and establishment of a treasure; in singing, playing on a mus-
ical instrument, dancing, study of the science of dancing,
entry into a village or town, wearing the sandle-paste mark
on the forehead, and the purchase of land.
ज्वरितेमूर्छितेऽपि वा ।
अन्नादेर्दारुसंग्रहे ॥११०॥
The Ida is favourable
when one is thinking about a sick
relative, or is brooding over his illness, fever, or state of sen-
selessness, and at the time of storage of food-grains or fuel-
wood.
आर्तिशोकविषादेषु
स्वजनस्वामिसम्बन्धे
स्त्रीणां दन्तादिभूषायां वृष्टेरागमने तथा ।
गुरुपूजाविषादीनां चालने च
वरानने ॥ १११ ॥
The Moon Naḍī (Iḍa) is favourable at the time of putting
on dental ornaments by ladies, coming of rains, worship of
the preceptor, removal or purge of poisonous materials.
इडायां सिद्धिदं प्रोक्तं योगाभ्यासादि कर्म च ।
तत्रापि वर्जयेद्वायुं तेज आकाशमेव च ॥११२॥
19
Although Igā has been declared as favourable for Yogic
practices, yet when the Vayu and Ãkāśa Elements are predo-
minant in the Ida then it should be avoided.
सर्वकार्याणि सिद्धयन्ति
सर्वेषु शुभकार्येषु चन्द्रचारः
दिवारात्रिगतान्यपि ।
प्रशस्ते ॥११३॥
परोपकरणे चैव निधीनां स्थापने तथा ॥ १०८॥
गीतवाद्यादिनृत्यादौ नुत्यशास्त्र विचारणे ।
पुरग्राम निवेशे
च
तिलकक्षेत्रधारणे ॥१०९॥
The flow of Ida (left nostril) is also favourable to these :
Beginning of Study, meeting with relatives, in birth and
emancipation, and in initiation in religion and sacrifice,
knowledge of times ( past, present and future ), tying quad-
ruped animals on arrival in the house, in the treatment of
serious diseases and at the time of addressing one's master;
riding a horse or mounting an elephant, taking a new bow,
tying an elephant or a horse, performance of benevolent acts
and establishment of a treasure; in singing, playing on a mus-
ical instrument, dancing, study of the science of dancing,
entry into a village or town, wearing the sandle-paste mark
on the forehead, and the purchase of land.
ज्वरितेमूर्छितेऽपि वा ।
अन्नादेर्दारुसंग्रहे ॥११०॥
The Ida is favourable
when one is thinking about a sick
relative, or is brooding over his illness, fever, or state of sen-
selessness, and at the time of storage of food-grains or fuel-
wood.
आर्तिशोकविषादेषु
स्वजनस्वामिसम्बन्धे
स्त्रीणां दन्तादिभूषायां वृष्टेरागमने तथा ।
गुरुपूजाविषादीनां चालने च
वरानने ॥ १११ ॥
The Moon Naḍī (Iḍa) is favourable at the time of putting
on dental ornaments by ladies, coming of rains, worship of
the preceptor, removal or purge of poisonous materials.
इडायां सिद्धिदं प्रोक्तं योगाभ्यासादि कर्म च ।
तत्रापि वर्जयेद्वायुं तेज आकाशमेव च ॥११२॥
19
Although Igā has been declared as favourable for Yogic
practices, yet when the Vayu and Ãkāśa Elements are predo-
minant in the Ida then it should be avoided.
सर्वकार्याणि सिद्धयन्ति
सर्वेषु शुभकार्येषु चन्द्रचारः
दिवारात्रिगतान्यपि ।
प्रशस्ते ॥११३॥