2022-09-10 16:17:10 by ambuda-bot
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Śivasvarodaya
यत्किञ्चित्पूर्वमुद्दिष्टं
लाभादिसमरागमः ।
तत्सर्व पूर्णनाडीपु जायते निर्विकल्पकम् ॥ ९५ ॥
Whatever benefits etc., have been said above acrue at the
time of War only if the respective Svaras are flowing in their
full strength.
शून्यनाड्या विपर्यस्तं यत्पूर्वं प्रतिपादितम् ।
जायते नान्यथा चैव यथा सर्वज्ञभाषितम् ॥ ९६ ॥
If the flow of the Svara is zero then according to Śiva the
results are adverse.
व्यवहारे खलोच्चाटे द्वेषिविद्यादिवञ्चके ।
कुपितस्वामिचोराद्ये पूर्णस्थाः स्युर्भयंकराः ॥ ९७ ॥
17
The full strength of a Svara is not favourable in such cruel
actions as exturpation of the wicked in behaviour, intelligent
swindling of the enemy, theft and anger of one's master.
दूरध्वनि शुभश्चन्द्रो निर्विघ्नोऽभीष्टसिद्धिदः ।
प्रवेशकार्यहेतौ च सूर्यनाडी प्रशस्यते ॥ ९८ ॥
The Moon Svara is auspicious for one who is proceeding
on a journey to some distant place. This provides undisturbed
fulfilment of the desired results. The Sun Svara is auspicious
on the return journey.
अयोग्ये योग्यता नाड्या योग्यस्थानेष्ययोग्यता ।
कार्यानुबंधनो जीवो यथा रुद्रस्तथा चरेत् ॥ ९९ ॥
The favourable Svara makes impossible works possible
while the unfavourable Svara makes possible works impossible.
Therefore one should adjust his behaviour according to the
Svaras.
चन्द्रवारे विषहते सूर्यो बलिवशं नयेत् ।
सुषुम्नायां भवेन्मोक्ष एको देवस्त्रिधास्थितः ॥ १०० ॥
When the Moon Svara is running one can bear crimes
even of others, When Sun Svara is running even a strong per-
son can be subjugated. When Suşumnā is running one can
obtain emancipation. In this manner only one God (Svara)
has a threefold existence.
यत्किञ्चित्पूर्वमुद्दिष्टं
लाभादिसमरागमः ।
तत्सर्व पूर्णनाडीपु जायते निर्विकल्पकम् ॥ ९५ ॥
Whatever benefits etc., have been said above acrue at the
time of War only if the respective Svaras are flowing in their
full strength.
शून्यनाड्या विपर्यस्तं यत्पूर्वं प्रतिपादितम् ।
जायते नान्यथा चैव यथा सर्वज्ञभाषितम् ॥ ९६ ॥
If the flow of the Svara is zero then according to Śiva the
results are adverse.
व्यवहारे खलोच्चाटे द्वेषिविद्यादिवञ्चके ।
कुपितस्वामिचोराद्ये पूर्णस्थाः स्युर्भयंकराः ॥ ९७ ॥
17
The full strength of a Svara is not favourable in such cruel
actions as exturpation of the wicked in behaviour, intelligent
swindling of the enemy, theft and anger of one's master.
दूरध्वनि शुभश्चन्द्रो निर्विघ्नोऽभीष्टसिद्धिदः ।
प्रवेशकार्यहेतौ च सूर्यनाडी प्रशस्यते ॥ ९८ ॥
The Moon Svara is auspicious for one who is proceeding
on a journey to some distant place. This provides undisturbed
fulfilment of the desired results. The Sun Svara is auspicious
on the return journey.
अयोग्ये योग्यता नाड्या योग्यस्थानेष्ययोग्यता ।
कार्यानुबंधनो जीवो यथा रुद्रस्तथा चरेत् ॥ ९९ ॥
The favourable Svara makes impossible works possible
while the unfavourable Svara makes possible works impossible.
Therefore one should adjust his behaviour according to the
Svaras.
चन्द्रवारे विषहते सूर्यो बलिवशं नयेत् ।
सुषुम्नायां भवेन्मोक्ष एको देवस्त्रिधास्थितः ॥ १०० ॥
When the Moon Svara is running one can bear crimes
even of others, When Sun Svara is running even a strong per-
son can be subjugated. When Suşumnā is running one can
obtain emancipation. In this manner only one God (Svara)
has a threefold existence.