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Śivasvarodaya
 
in the path of the Moon and the Sun, (i. e. the paths of the
flow of the wind through Ida and Pingala respectively).
 
घ्यायेत्तत्त्वं स्थिरे जीवे अस्थिरे न कदाचन ।
 
10
 
इष्टसिद्धिर्भवेत्तस्य महालाभो जयस्तथा ॥ ५५ ॥
 
One should concentrate upon the Elements only when his
mind is composed and undisturbed. Thus he achieves the
desired results, benefits and victory. One should not con-
centrate upon them in a disturbed state of mind.
 
चन्द्रसूर्यसमभ्यासं ये कुर्वन्ति सदा नरः ।
 
अतीतानागतज्ञानं तेषां हस्तगतं भवेत् ॥ ५६ ॥

 
Mastery over the knowledge of past and present comes to
one who practices thoroughly the Moon and the Sun Svaras.
 
वामे चामृतरूपा स्याज्जगदाप्यायनं परम् ।
दक्षिणे
चरभागेन जगदुत्पादयेत्सदा ॥ ५७ ॥
 
The left Nādī Idā is Nectar-like ( Amrta-svarūp ) and
supports the entire world. The right Nācī Pingalā always
 
creates the entire world.
 
मध्यमा भवति क्रूरा दुष्टा सर्वत्र कर्मसु ।
 
सर्वत्र शुभकार्येषु वामा भवति सिद्धिदा ॥ ५८ ॥
 
The Nādī in the middle ( i. e. Suşumnā ) is cruel and
inauspicious for all occasions; while the left Naḍī is always
auspicious and bestows fructification of all actions.
 
निर्गमे तु शुभा वामा प्रवेशे दक्षिणा शुभा ।
 
चन्द्रः समः सुविज्ञेयो रविस्तु विषमः सदा ॥ ५९ ॥
 
The left Nāḍī is auspicious at the time of proceeding for a
work while the right is auspicious on the return. Therefore
one should always consider the Moon as even and virtuous
and the Sun as uneven and non-virtuous.
 
चन्द्रः स्त्री पुरुष सूर्यश्चन्द्रो गौरोऽसितो रविः ।
चन्द्रनाडीप्रवाहेण सौम्यकार्याणि कारयेत् ॥ ६० ॥
 
The Moon is a female. The Sun is a Male. The complexion
 
of the Moon is fair and that of the Sun dark. When the Moon
Nādī (Iḍa) is flowing then good and amiable works should
be undertaken.