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xxviii
Bhāvanāpuruṣottamam is a drama of the type of
the Prabodhacandrodaya and there is a manuscript of
this work in the Tanjore Sarasvatīmahal Palace Library.
A work called Bhaişmīparinaya is deposited in the
Government Oriental Manuscripts Library. The name of
the author is given as Ratnakheta S'rīnivāsa Makhin. This
work has not been separately mentioned in the above list.
Manidarpanam. A work of the same name has been
printed in the Trivandrum Sanskrit Series in the name
of Rajacūḍāmaņi Dikṣita; but that should not be con-
founded with this work. Of the rest we have no
information. But an attempt may be made to indicate
the nature of the subject of those works.
Advaitakaustubha. This title has been restored on
the basis of the verse
: etc., occurring in
the introductory verses of the commentary. It is not
known at present whether the name of the work differed
from the one suggested above. It ought to have been
a manual of Advaita Vedānta.
Madhvadhvamsana. As the name indicates, the
work was intended to demolish the doctrines of the Dvaita
school-a work very similar to the Madhvamatavidhvam-
sana of his illustrious contemporary, Appayya Dīkṣita.
A copy of this work is mentioned by Oppert but the
work has not yet been recovered.
Bauddhatantramathana. This is perhaps one of the
very few works that were directed against the Buddhists
¹No. 12,333 of the Descriptive Catalogue.
Bhāvanāpuruṣottamam is a drama of the type of
the Prabodhacandrodaya and there is a manuscript of
this work in the Tanjore Sarasvatīmahal Palace Library.
A work called Bhaişmīparinaya is deposited in the
Government Oriental Manuscripts Library. The name of
the author is given as Ratnakheta S'rīnivāsa Makhin. This
work has not been separately mentioned in the above list.
Manidarpanam. A work of the same name has been
printed in the Trivandrum Sanskrit Series in the name
of Rajacūḍāmaņi Dikṣita; but that should not be con-
founded with this work. Of the rest we have no
information. But an attempt may be made to indicate
the nature of the subject of those works.
Advaitakaustubha. This title has been restored on
the basis of the verse
: etc., occurring in
the introductory verses of the commentary. It is not
known at present whether the name of the work differed
from the one suggested above. It ought to have been
a manual of Advaita Vedānta.
Madhvadhvamsana. As the name indicates, the
work was intended to demolish the doctrines of the Dvaita
school-a work very similar to the Madhvamatavidhvam-
sana of his illustrious contemporary, Appayya Dīkṣita.
A copy of this work is mentioned by Oppert but the
work has not yet been recovered.
Bauddhatantramathana. This is perhaps one of the
very few works that were directed against the Buddhists
¹No. 12,333 of the Descriptive Catalogue.