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Glossary
 
because of its being the most effective expédient
though it involves loss of soldiers etc.
 
Cf. samni prayāsa-dhana-vyaya-sainya-kṣayādi-
doşābhāvāt, dande tu tatsad-bhāvepi kāryasiddhya-
tiśayāt (Kulluka's com. on Manu Sam. VII. 109).
By this explanation of Kulluka it becomes con-
firmed that in VII. 198, Manu uses the term
Yuddha in the sense of Danda. We are also
led to believe that in the confirmed opinion of
Manu it is better to avoid Yuddha or Danda,
though it deserves to be praised as the most
effective expedient.
 
63
 
Yajña valkya (I. 346) also instructs that Danda
should be taken resort to only as the last measure.
 
Kāmandaka adds to the traditional list of four
Upayas, three more, and they are viz. Māyā
(deceit), Upekṣā (indifference) and Indrajala
(creation of illusions). (See Kamandakiya Niti-
sāra, Canto XVIII for details).
 
(q.v.) or STHANA (q.v.)
 
UPEKŞAŅA-ASANA
 
See Sadguna.
 
UBHAYAVETANA-A type of spy, who receives
pay from his actual master as well as from the
latter's enemy, with a feigned allegiance for
causing confidence in the mind of the enemy, for
the convenience of spying in the best interest
of the actual master. (AS VII. 14. etc.).
 
UBHAYAYATTĀ-SIDDHI—Joint administration.
 
An administration conducted jointly by the King
and the Minister, working in full consonance.
This term is used in Mudrārākṣasa. III. See
Siddhi.
 
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Original from
UNIVERSITY OF MICHIGAN