2023-02-16 11:11:50 by ambuda-bot
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Glossary
(2) This term is often appended to other terms
e.g. Akrandāsāra. (see Mandala).
(3) Movements of an army in an out-spread-
ing manner. (Amarakośa Kşatriyavarga).³
57
U
UCCHEDANIYA-One of the four broad varieties
of enemy, the other three varieities being, Yata-
vya, Pidaniya and Karsaniya. This term implies
an enemy fit to be totally uprooted. It is advised
that an enemy who has no shelter (i.e., no
fort and no ally) or whose shelter (aśraya) is
weak is to be reckoned as an Ucchedaniya enemy.
Cf. anapaśrayo durbalaśrayo va ucchedaniyaḥ
(AS' VI. 2).
UTTAMA-SAHASA-DANDA-(1) A fine, ran-
ging between five hundred and one thousand
Panas. (AS' III. 18).¹
(2) Manu calls it Uttama-Sahasa and fixes
the penalty at 1000 Panas. (Manu Sam. VIII.
138).
UTTHANA-A King's quality of remaining ever
active and energetic. The opposite is Anutthāna.
Kautilya is all praise for Utthāna, and he de-
nounces Anutthāna in very strong terms. The
former is the source of all wealth and prosperity
Digitized by
3. Cf. syādāsärah prasāraṇam.
1. pancakatavaraḥ sahasrapara uttamaḥ sähasadaṇḍaḥ.
That the numerals here refer to the quantity of Panas may be
gathered from the definition of Purvasähasa danda.
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Original from
UNIVERSITY OF MICHIGAN
(2) This term is often appended to other terms
e.g. Akrandāsāra. (see Mandala).
(3) Movements of an army in an out-spread-
ing manner. (Amarakośa Kşatriyavarga).³
57
U
UCCHEDANIYA-One of the four broad varieties
of enemy, the other three varieities being, Yata-
vya, Pidaniya and Karsaniya. This term implies
an enemy fit to be totally uprooted. It is advised
that an enemy who has no shelter (i.e., no
fort and no ally) or whose shelter (aśraya) is
weak is to be reckoned as an Ucchedaniya enemy.
Cf. anapaśrayo durbalaśrayo va ucchedaniyaḥ
(AS' VI. 2).
UTTAMA-SAHASA-DANDA-(1) A fine, ran-
ging between five hundred and one thousand
Panas. (AS' III. 18).¹
(2) Manu calls it Uttama-Sahasa and fixes
the penalty at 1000 Panas. (Manu Sam. VIII.
138).
UTTHANA-A King's quality of remaining ever
active and energetic. The opposite is Anutthāna.
Kautilya is all praise for Utthāna, and he de-
nounces Anutthāna in very strong terms. The
former is the source of all wealth and prosperity
Digitized by
3. Cf. syādāsärah prasāraṇam.
1. pancakatavaraḥ sahasrapara uttamaḥ sähasadaṇḍaḥ.
That the numerals here refer to the quantity of Panas may be
gathered from the definition of Purvasähasa danda.
Original from
UNIVERSITY OF MICHIGAN