2023-03-12 07:57:22 by Krishnendu
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(5) Medhatithi under ManuSaṁ, VIII. 149
explains Ādhi as a 'bandhakadravya' and men-
tions go (cow), bhū (land), hiraṇya (gold) as
examples.
ĀDHIPATYA--(1) A type of monarchy. The term
occurs in an oath of the Aitareya Brāhmaṇa
(VIII. 15)
(2) Sāyana explains the term as 'lordship over
the other Kings of heaven' after retirement from
the earth.
(3) A.B. Keith renders the term as 'overlord-
ship'. Basu, IAB, pp. 87 f..
ĀBHYANTARA KOPA--Antagonism towards the
King on the part of any one of the Mantrī, the
Purohita, the Senāpati and the Yuvarāja. (AŚ
IX. 3). mantripurohitasenā patiyuvarā jānāma nyatamakopo'bhyan-
tara kopah.
ĀYA--State Revenue or the income of the State.
(Yājñavalkya, I. 322, 326 etc. Manu Saṁ, VIII.
419). What is received by the King in the countryside as re-
venue (Bhāga) is also called Āya. Cf. grāmeṣu svāmigrāhyo bhāga
āyaḥ (Siddhāntakaumudī, quoted by Apte, p. 84).
ĀYATIPRADARS'ŚANA--One of the five varieties
of Sāma (conciliation). It is based on a ref-
erence to the prospect of mutual benefit that
should result from the policy of friendship. cf.
asminnevaṁ kṛta idamavāyorbhavatītyāśājananam
āyatipradaraśanam (AŚ II. 10).
explains Ādhi as a 'bandhakadravya' and men-
tions go (cow), bhū (land), hiraṇya (gold) as
examples.
ĀDHIPATYA--(1) A type of monarchy. The term
occurs in an oath of the Aitareya Brāhmaṇa
(VIII. 15)
(2) Sāyana explains the term as 'lordship over
the other Kings of heaven' after retirement from
the earth.
(3) A.B. Keith renders the term as 'overlord-
ship'. Basu, IAB, pp. 87 f..
ĀBHYANTARA KOPA--Antagonism towards the
King on the part of any one of the Mantrī, the
Purohita, the Senāpati and the Yuvarāja. (AŚ
IX. 3). mantripurohitasenā patiyuvarā jānāma nyatamakopo'bhyan-
tara kopah.
ĀYA--State Revenue or the income of the State.
(Yājñavalkya, I. 322, 326 etc. Manu Saṁ, VIII.
419). What is received by the King in the countryside as re-
venue (Bhāga) is also called Āya. Cf. grāmeṣu svāmigrāhyo bhāga
āyaḥ (Siddhāntakaumudī, quoted by Apte, p. 84).
ĀYATIPRADAR
of Sāma (conciliation). It is based on a ref-
erence to the prospect of mutual benefit that
should result from the policy of friendship. cf.
asminnevaṁ kṛta idamavāyorbhavatītyāśājananam
āyatipradaraśanam (AŚ II. 10).