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enemy by birth) and Kṛtrima-amitra (the
enemy who indulges in opposition or in-
stigates others to oppose due to clash of
interest). tulyabhijanaḥ sahajaḥ (Ibid).
viruddho virodhayitā vā kṛtrimaḥ (Ibid).
 
ARI-PRAKṚTI--The King whose Kingdom sur-
rounds the Kingdom of the Vijīgiṣu (Ag-
gressor) or stands immediately contiguous
to the territory of the latter is called Ari-
prakṛti. (See Maṇḍala, where this King is
mentioned simply as Ari, enemy).
 
ARI-MITRA--One of the Kings forming the
Maṇḍala (see Maṇḍala). He is fourth from
the Vijīgiṣu (Aggressor) or the King belonging
to the centre of the Maṇḍala ; stands adjacent
to the Mitra, ally; but possesses friendship with
Ari, the enemy.
 
ARIMITRAMITRA--The last of the circle of allied
and enemy Kings. He is the ally of the ally
of the Ari, enemy. He belongs to the fringe of
the circle of allied and enemy Kings (see Maṇ-
ḍala) standing beyond the Mitramitra.
 
ARTHA-TRIVARGA-- Artha (wealth), Dharma
(Pity) and Kāma (Enjoyment) taken together
are called Artha-trivarga (AS' X. VII). artho dharmaḥ kāma ityarthatrivargaḥ.
 
ARTHAS'ĀSTRA--(1) Text on polity ascribed to
Kauṭilya.
(2) Science of politics. The usual meaning of
the word Artha is money. Hence, the term
Arthas'āstra seems to denote economics and