Political Concepts in Ancient India /59

Glossary
 
(7) In AS' I. 1. Kautṭilya gives a beautiful verse
in praise of Anvikşiki
in praise of Ānvīkṣikī as follows:
 
pradipassarvavidyānām
 

pradīpassarvavidyānām upāyassarva kar-

maņām
 
a
ās'rayas sarvadharmāṇāṁ
matā
 
39
 
(A śaśvadānvīkṣikī
matā
(Ānvīkṣikī is a lamp for all other vidyās, a

means for doing all other deeds, and it is

always recognised as the protector of all

the Dharmas). It is very interesting that

this verse occurs also in the Vatsayana
āyana
Bhāṣya on Nyāyasūtra I.1. (with a slight

variation that the last foot is read as vidyod-
des
deśe prakīrtita) in praise of Anviā) in praise of Ānvīkṣiki itself.
ī itself.
 
APANAYA--(1) A state of failure to achieve Yoga-
kş
kṣema despite human efforts. It is the oppo-

site of Naya, which implies achievement of

Yoga-kşṣema. (AS' VI. 2).'
 
sasvadānvikşikr
śaśvadānvīk Cf. dṛṣikī
 
(2) Improper use of the six Gunas (Sadṭakāritaṁ mānuṣaṁ, tasmin yoguna)
viz. Sandhia-kṣemaniṣpattir-
nayah, etc.vipattirapanayah (AS' VI. 2).
(2) Improper use of the six Guṇas (Ṣadguṇa)
viz. Sandhi, etc. (AS' VIII. 1 and IX.5). 8
Cf. sandhyādīnāmayathoddes' āvasthāpanam apanayah (AS' IX. 5).
(3) Injury or offence (as in SisupaŚiśupālavadha,

2. 14).⁹
 
Vide Apte, p. 31.
 
APASARPA--A secret agent or spy (AS' XIII. 3)

cf. (Raghuvamsṁśa, 17. 15), etc.
 

 
APASĀRA--(1) A (secret) outlet from forts. (AS'

VII. 15).¹
 
Di Cf. nicayāpasārasampannaṁ hi ṁaṇusyadurgitized by
 
7. Cf. dṛṣṭakäritam manuşamamicchediti
kauṭilyah, tasmin yoga-kşemanispattir-
nayah, vipattirapanayah (AS' VI. 2).
 
8. Cf. sandhyādīnāmayathoddes' avasthapanam apanayah
(AS' IX. 5).
 
9. Vide Apte, p. 31.
 
1. Cf. nicayapasārasampannaṁ hi manusyadurgamicchediti
kautilyah,
 
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UNIVERSITY OF MICHIGAN